This is our group's third week in Zechariah:
Our text is Zechariah Chapter 3.
You may have noticed the term
“the angel of the LORD (Yahweh)” in our reading, I will mention that there are
folks who think that this term is used to designate the Second Person of the
Trinity, the Preincarnate Christ, in the Old Testament. I’m not going to delve
into this but I mention it in case you want to ponder it. However we want to
approach this, I do think that we see the Trinitarian mystery of God throughout
the Bible – often veiled in the Old Testament and unveiled in the New
Testament.
Zechariah 3:1: Compare with Job
1:6 – 12; Revelation 12:10.
3:2: Compare Jude 9
3:4: Compare Isaiah 6:5 – 7;
Revelation 3:4 - 5; 6:11; 7:9; 19:7 – 10.
3:8: Compare Isaiah 11:1; Jeremiah
23:5; 33:15; Revelation 5:5; 22:16
3:9: Consider Isaiah 8:14; 28:16;
Psalm 118:22 – 24; Matthew 21:42; Acts 4:11 – 12; Ephesians 2:19 – 22; 1 Peter
2:4 – 8
3:10: Compare Micah 4:4 – a sign
of peace and rest.
A look at the above passages
should remind us of how expansive the Scriptures are and how consistent their
narrative, spanning centuries – and moving from the visible to the invisible.
Throughout the prophet Zechariah we see the veil that separates the seen from
the unseen (2 Cor. 4:18) pulled back. Can you see a link between Zechariah 3:6
– 7 and Hebrews 12:1 and Hebrews 12:18 – 24?
We are part of a transcendent and
universal fellowship in Christ, whether we realize it or not. What we see
concerning Joshua the high priest in Zechariah Chapter 3 takes us beyond the
visible into the invisible, it takes us beyond the material into the spiritual.
What do our lives look like in
terms of the visible and invisible? Are we worshipping God in spirit and in
truth? (John 4:23 – 24). Are we “seeing” the invisible (Hebrews 11:27)? Is the
Master able to use us in His House as He used Joshua in Zechariah (2 Timothy
2:20 – 21)?
Our Father, our Lord Jesus
Christ, and the Holy Spirit desire to draw us deep into the Trinity, together
in the Trinity – our Lord Jesus prays that we will see His glory (John 17:20 –
26). If we ask our Lord Jesus to open our eyes He will, if we ask Him to teach
us to see Him and His glory He will. And note that in John 17, as throughout
the Bible – we are in this together – we need not only our Lord, but in
Him we need one another. The Bible is a book about one another in
Christ. What does this look like in our lives?
In our congregations? Are we
truly living as one another people? Churches? (John 13:34 – 35; 15:12 –
17).
In Ephesians 3:10 Paul writes
that through the Church God’s wisdom is being manifested to entities in “the
heavenly places”. In 1 Cor. 4:9 Paul writes about the apostles being made a spectacle
to angels and to men. My point is that the visible and invisible are closer
than we think but that we have had our sense of the invisible and spiritual
educated out of us. God hasn’t changed. Spiritual realities haven’t changed.
But we have changed and have lost our spiritual sight, our spiritual vision.
What we’re reading in Zechariah may be foreign to us, but it would not
necessarily have been foreign to the people who first read Zechariah’s words,
nor to those who continued to read them for centuries afterward.
Let us ask our kind heavenly
Father to open our eyes to see Jesus and His glory; to share that glory with
one another, to bring others by His grace to know Him.
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