Friday, March 6, 2026

Chet Bitterman - Called to Die

 


Tomorrow, March 7, 2026, marks 45 years since Chet Bitterman, 28 years old, husband and father of two children, was killed for Christ in Columbia on March 7, 1981.

 

Before Chet and his wife Brenda began their mission with Wycliffe Bible Translators, Chet had written, “I find the recurring thought that perhaps God will call me to be martyred for Him in His service in Colombia. I am willing.”

 

Chet was kidnapped by Colombian terrorists on January 19, 1981, and held hostage until he was killed on March 7.

 

The following is from the Voice of the Martyrs (link below):

 

Negotiations went on in fits and starts. Brenda and her two young daughters—one barely old enough to walk—waited and prayed and hoped. They prayed Bitterman would remember the Scriptures that he had faithfully memorized. The guerrillas maintained their stance that Wycliffe must leave; Wycliffe agreed to leave when their translation work was done, more than a decade into the future. His captors released a letter from Bitterman. His words carried not discouragement and worry, but an exciting sense of mission and possibility:

 

The Lord brought 2 Corinthians 2:14 to mind: “But thanks be to God, who always leads us in triumph through the Lord Jesus Christ.” The word for “triumph” was used for the Roman victory parades, when the soldiers were received back at home by the cheering crowds after a successful battle…I have had a lot of free time to think about such things as Daniel’s three friends…and Paul and Silas’ experience in the jail at Philippi. In the case of Daniel’s friends, God did something very unusual through His power for a specific purpose, so that through everything, all concerned would learn (i.e., have their misconceptions corrected) about Him. The result of the experience was that everyone learned who He was. Remember Paul and the Praetorian Guard. Keep this in your thoughts for me. Wouldn’t it be neat if something special like this would happen?

 

Brenda was thrilled to see that her prayers were being answered. Bitterman was remembering the Scriptures. Even as he was held hostage, the Lord’s work was being accomplished. Colombian media reports about Wycliffe’s work included reference to the Gospel message and shed a positive light on Christian workers. Bible verses Bitterman had mentioned in his letter were printed in Colombian newspapers. The Word was going out. On the morning of March 7, forty-eight days after Bitterman’s abduction, his life was ended by a bullet to the chest. His body was left on a bus.

 

Stories of Christian Martyrs: Chester A. "Chet" Bitterman III - Stories

 

Called to Die, authored by Steve Estes, is Chet and Brenda’s story, it is also Christ’s story. I was given Called to Die by a friend who was a member of Chet’s Wycliffe team in Columbia, a friend of Chet’s who lived through the 48 days of agony that Chet was a hostage…and a witness. I write that my friend “lived through the 48 days,” but perhaps I should have written, “he lived and died and continued living and dying.” You see, my friend was never the same – the trauma had a lasting effect. (I am avoiding details out of respect for privacy).

 

Somewhere Oswald Chambers wrote that we argue with God about the effect our obedience will have on others, about the price others will pay if we are obedient to Him. Did not Mary the mother of Jesus pay a price for Jesus’ obedience? Did not a sword pierce her soul?  

 

We read of Jesus, “He has no stately form or majesty that we should look upon Him, nor appearance that we should be attracted to Him. He was despised and forsaken of men, a man of sorrows and acquainted with grief; and like one from whom men hide their face He was despised, and we did not esteem Him. Surely our griefs He Himself bore, and our sorrows He carried; yet we ourselves esteemed Him stricken, smitten of God, and afflicted” (Isaiah 53:2 - 4).

 

I think my friend continued to carry the sorrow and grief of Chet and Brenda Bitterman in his soul. I think he continued to fill up in his life “what is lacking in Christ’s afflictions” (Col. 1:24). O yes, he rejoiced in Chet’s testimony. Yes, he rejoiced in Christ Jesus the Resurrection and the Life. Yes, he believed that whoever believes in Jesus will never taste of death. Yet my friend also knew the koinonia of Christ’s sufferings (Phil. 3:10).

 

My friend was a brother who “showed up” when you needed someone. There were times he was the only one who showed up in an outreach I was doing. I knew as I traveled to a ministry venue for outreach that even if no one else would be there, that my friend would be there waiting for me.

 

If you meant my friend you would probably not be impressed; he was quiet, thoughtful, and self-effacing. Out of his suffering and sorrow, he had deep insights and a love for Jesus and others, and deep compassion. Because he didn’t fit the mold of a public speaker and preacher, congregations missed out on hearing him.

 

You may have never thought about this, but in reading Isaiah’s description of Jesus, neither you nor I may have been attracted to Him. In fact, we may very well have despised Him.

 

Nor may you have thought about Paul this way. Yet Paul writes, “I was with you in weakness and in fear and in much trembling” (1 Cor. 2:3).

 

What has happened to us in the West that we have turned Jesus and Paul into high gross charismatic leaders, placed them in slick marketing programs, clothed them with our own agendas, and attempted to make them acceptable to both the professing church and the world? Are we ashamed of the shame associated with Christ and the Cross?

 

What has happened to us that we preach a “gospel” that is other than denying ourselves, losing our lives, and living totally and completely for Jesus Christ and others? (Mark 8:34 – 38). Do we not realize that we are all “called to die”?

 

I well recall the vice-presidential debate during the 1992 election. There were three candidates on stage, Al Gore, Dan Quayle, and Admiral James Stockdale. Of the three, Admiral Stockdale seemed out of place. He was not well spoken, he did not have a “presence,” he did not project himself well. Many American viewers wondered what he was doing on stage.

 

Yet, of the three (and meaning no disrespect to Mr. Gore or Mr. Quayle), Admiral Stockdale had a character tired in the fire of over 7 years as a POW in North Vietnam – torture was routine, his leg was broken twice. James Stockdale had paid a deep and heavy price in service to the United States of America – looks and presentation can be deceiving. We can be so superficial…yes?

 

When we lived in Massachusetts, Vickie made the acquaintance of Elisabeth Elliot who opened the door of hospitality to women associated with Gordon – Conwell. Her husband Jim, along with four other young missionaries, was killed while attempting to share the Gospel in Ecuador on January 8, 1956. Jim Elliot wrote, “He is no fool who gives what he cannot keep to gain that which he cannot lose.”

 

On our office wall at home is a derivative of Jim’s quote, “Let us give what we cannot keep, to gain what we cannot lose.”

 

This is how Jim and Elisabeth Elliot lived.

 

This is how Chet and Brenda Bitterman lived.

 

This is how my friend and his wife lived.

 

This is how Paul lived.

 

This is how Jesus Christ the Son of God lived while on earth.

 

Is this how we are living?

Tuesday, March 3, 2026

Revelation - Letter to a Friend (4)

 

 


This morning I had a decision to make, it is a decision I make every morning, sometimes it’s easier to make than others – especially if I want to know who won a March Madness game or a World Series game. It was not so very difficult to make this morning (March 3, 2026), most mornings I don’t even think about it; this morning I didn’t think much about it. What is this decision?

 

Shall I first seek Jesus in His Word, in the Holy Bible through the Holy Spirit; or will I read the news…the news which is transient, fleeting, and ephemeral? Shall I read the Bible, which never deceives, or the news of man which deceives as a matter of nature? Shall I seek that City whose Builder and Maker is God, or will I allow myself to be seduced by the city of fallen man?

 

Darrell W. Johnson (Discipleship On The Edge, page 21) makes a statement that I think embodies a challenge for many Americans when reading Revelation:

 

“It turns out that, although the seven churches of Asia to whom Revelation was first addressed (1:4) were facing varying degrees of persecution, the greatest danger was not the persecution itself (and it never really is), but rather spiritual complacency. That is, believers were uncritically benefiting from the seductive riches and might of “Babylon,” which at that moment in history was Rome. (As we shall see in our study of Revelation 17 – 18, “Babylon” has taken on many different expressions throughout history.) The last book of the Bible calls us to a radical discipleship, to all-out courageous loyalty to the Lamb in a world “feverishly worshipping the beast.”” (Italics mine).

 

Our challenge in America is not simply spiritual complacency; it is a refusal to consider what Babylon looks like in our own time in history. It is unwillingness to read Revelation 17 – 18 and look in the mirror. We have been so indoctrinated by the Imperial Cult, and our syncretism is so ingrained within us, that we cannot imagine that the prophet Nathan would say to us, as he did to David, “Thou art the man!”

 

This reminds me of something I have experienced on Sunday mornings and in small group after small group. People often come up to me at the conclusion of Sunday worship and say, “Pastor, people need to hear what you’ve said this morning.” They seldom say, “I needed to hear that.”

 

In small groups, one of the greatest challenges is for the group to look in the mirror when reflecting on a Bible passage. The tendency is to talk about how others measure up to the passage, not how the passage challenges us to obedience to Jesus Christ. This tendency is so ingrained that when I, or someone else, reminds a group to look away from others and look into the mirror of the Word, that within minutes the group has turned away from the mirror once again and is looking at others and not themselves. Jesus desires to reveal Himself to us through His Word, we want to turn away from His gaze, away from the One whose “eyes are like a flame of fire” (Rev. 1:14).

 

Johnson reminds us that “Babylon has taken on many expressions throughout history.” If we read Revelation as being in the future, as always in the future, then we will not think as Johnson thinks, nor will we understand Revelation. Revelation was written to Christians to reveal Jesus Christ and to show them (as opposed to “telling” them about) present realities. Yes, it does indeed have unfolding reality within it, just as it has transcendent portrayals – dancing backward and forward through time and space and upwards into the heavens.

 

As Johnson writes, Revelation’s “imagery sustains the new vision of reality” (page 22).

 

Johnson also points out that since Revelation is a prophecy, that it means that Christ is calling the seven churches to an immediate response, to “some new form of obedience to his will” (page 25). “The heart of biblical prophecy is not, “look what is coming,” but “thus says the Lord” (page 25).

 

When we have been seduced by eschatological constructs and systems that move our center from Jesus Christ to examining the entrails of news and aligning ourselves with political, economic, cultural, military, and other systems of a world in rebellion against God (Psalm 2, Daniel 2), then we cannot see or consider the possibility that we just might not only be living in Babylon, but that we might be enabling and propagating Babylon – incorporating Babylon into our churches, teaching our people the ways of Babylon and the Beast, offering our children to the gods of this age.

 

Jesus said to the church in Sardis, “You have a name that you are alive, but you are dead” (Rev. 3:1). To the church in Laodicea He said, “Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, I advise you to buy from Me gold refined by fire…” (Rev. 3:17 – 18).

 

We may look good by the world’s measure, but sick and pitiful in the light of Christ. Jesus speaks the truth to us because He loves us and because our Good Shepherd wants to deliver us from Babylon, just as He delivered Israel from Egypt.

 

Our danger is not persecution. I will go farther than Johnson, while complacency is a danger, active participation in Babylon and in the system of the Beast is a greater danger, trading the name of the Lamb, the Father, and the Holy City for the image and name of the Beast is a greater danger than complacency in America today. (Rev. 3:12; 14:1 – 5; 22:1 – 4; 13:11 – 18; Daniel 3).

 

Francis Schaller thought that “personal peace and affluence” would be the great dangers to the American and Western church at the end of the 20th century, I don’t think even he could see that it would lead to seduction in the arms of Babylon.

 

How can we possibly read and respond to Revelation if Jesus isn’t everything to us? If He isn’t everything then He is nothing. We are either “following the Lamb wherever He goes” or we are following some form of the enemy and the world – overtly or covertly.

 

Let us remember, our enemy is typically not something that looks evil, but that which looks quite good (Genesis 3:1 – 6; 2 Cor. 11:1 – 4).

 

“Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. The world is passing away, and also its lusts; but the one who does the will of God lives forever” (1 John 2:15- 17).

 

Are we following the Lamb, and only the Lamb?