Thursday, January 29, 2026

Bonhoeffer’s Discipleship Part II – Reflections (32)

 

 

Part II of Bonhoeffer’s Discipleship (popularly known in America as The Cost of Discipleship) consists of six chapters, Preliminary Questions, Baptism, The Body of Christ, The Visible Church-Community, The Saints, and The Image of Christ. We’ve arrived at The Saints and Bonhoeffer begins the chapter by declaring that the saints are God’s holy ones on this earth (pages 235 – 237).

 

The first sentence of the chapter is a summation of the previous chapter, “The ‘ecclesia’ of Christ, the community of disciples, is no longer subject to the rule of this world. True, it still lives in the midst of the world. But it already has been made into one body. It is a territory with an authority of its own, a space set apart” (page 235).

 

I suppose I should state the obvious for the few that may read this quotation out of context; when Bonhoeffer writes that the church is “no longer subject to the rule of this world” he does not mean that we can do what we please and ignore the governments and authorities of the world, his treatment of Romans 13 in the previous chapter makes this clear.

 

Bonhoeffer follows his opening statement by referencing seven verses which speak of Christians (all Christians) being saints, holy ones, in Christ Jesus: Eph. 5:27; 1 Cor. 14:34; Rom. 1:7; 1 Cor. 1:2; Eph. 1:4; Col. 1:22; Rom. 6:19 – 22.

 

Bonhoeffer twice reminds us that this call to holiness was given “before the foundation of the world.” He also writes that, “This is the reason why Christ surrendered his body unto death, so as to present those who are his own as holy, blameless, and irreproachable before him (Col. 1:22)” (pg. 235).

 

He then cites Romans 6:19 – 22 in support of the Good News that the “fruit of being freed from sin by Christ’s death” is that we can now live “in the service of righteousness” (pg. 235).

 

Then our author shifts our focus with the statement, “God alone is holy” (pg. 235). Bonhoeffer moves from his focus on “saints” [holy ones] to the One who alone is Holy. If God alone is holy, how can we be holy?

 

Bonhoeffer has introduced the answer is the seven verses listed above, and he will continue to explore the answer. On page 237 he asks, “How does this come about?...How…does God create a community of saints that is totally separated from sin?”

 

At the top of page 236 he tells us that God is laying the “foundation of a realm of holiness in the midst of the world.”

 

Then we read, “God’s holiness consists in establishing a divine dwelling place, God’s realm of holiness in the midst of the world…” (page 235).

 

In writing of the “community of God’s holy realm,” Bonhoeffer tells us that God has chosen us, made us “the community of the divine covenant,” reconciled us, purified us, and that “this place of holiness is the temple…the body of Christ thus is the fulfillment of God’s will to establish a holy community” (page 236).

 

This reminds us of Ephesians 2:21 in which we see that we are a living building and are being joined together, “growing into a holy temple in the Lord,” being “built together into a dwelling of God in the Spirit.”

 

Peter writes, “You also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ” (1 Peter 2:5).

 

In the chapter, The Visible Church-Community, Bonhoeffer writes of us taking up space in the world, being identifiable, being joined to one another in Jesus Christ, and of being faithful witnesses to the world and support to one another in this witness. We are to be a visible people, not because we have church buildings, but because of our community, our koinonia, in Jesus Christ.

 

Now, in the chapter titled The Saints, we see that we are to be holy as God is holy. We see this pattern in the Pentateuch, first Exodus and then Leviticus. First, in Exodus, we see the People of God called out of Egypt, then the Tabernacle and the orientation of the People to the Tabernacle; then in Leviticus we have the great distinguishing message of God, “You shall be holy for I am holy” (Lev. 11:44; 19:2; 20:7; 1 Peter 1:14 – 16; 2:9).

 

What are our challenges in understanding the Biblical message of which Bonhoeffer writes?  Two immediately come to my thinking.

 

The first is, do I “see” the Church, the Body, the Temple, the Bride as Scripture portrays them, as Christ Jesus sees them?

 

Do I see the Church as an organization (or a group of organizations), do I see it as a building, or do I see us as the Temple, God’s dwelling place in the Spirit (Eph. 2:19 – 22)?

 

The second challenge is, do I “see” the holiness of God (in some measure), and do I see the distinction between the holiness of God and the sin and uncleanness of the world, the flesh, and the devil? Do I distinguish between the clean and the unclean in my own life, and do we as the Church make this distinction? (See 2 Cor. 6:14 – 7:1). Are we living as God’s holy People? Do we even desire to live as God’s holy people?

 

Is our view and vision of the People of God that which is portrayed in the Bible? Are we “seeing” as Paul saw, as Bonhoeffer saw?

 

What other challenges can you think of?

 

Do we “see” that God is establishing a realm of holiness in the midst of the world?

 

Are we participating in that realm?

 

Thursday, January 22, 2026

The Holy of Holies (4)

 

O How He Loves Us!

 

“So that the world may know that You sent Me, and loved them, even as You have loved Me” (Jn. 17:23).

 

“So that the love with which You loved Me may be in them, and I in them” (Jn. 17:26).

 

“Just as the Father has loved Me, I have also loved you; abide in My love” (Jn. 15:9).

 

The overriding theme of the Upper Room is the love of God; God’s love for us, God’s love living in us, God’s love flowing from us to Him and to one another.

 

“We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him” (1 John 4:16).

 

The Upper Room begins with love. “Jesus, knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end” (John 13:1).

 

The Upper Room concludes in love, “So that the love with which You loved Me may be in them, and I in them” (Jn. 17:26). We have an inclusio of love, and indeed, not only do we have a literary inclusio, but we see that our life in the Trinity is to be an inclusio of love, that our life with one another in the Trinity is to be an inclusio of love. Our biosphere is to be the essence of God, the love of God, the heart of God.

 

Our love for one another is to be our distinctive witness, the mark of the Christian, the mark of the Church – but it is not just any love, it is the very love of God, “That you should love one another even as I have loved you” (John 13:34 – 35).

 

Jesus reiterates this again when He says, “This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends” (John 15:12 – 13).

 

Have we considered the possibility that the best training course on witnessing to the world is a course on loving one another? How can the world possibly see Jesus Christ without seeing His love living in His People? Arguments do not win hearts, love wins hearts. You may intellectually convince me of an argument, but unless my heart follows in love and commitment to Christ, I will not know eternal life. Arguments may draw me to a certain degree, but only love will keep me.

 

Love is the animating force in our life in the Trinity. “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to hm and make our abode with him” (John 14:23).

 

O dear friends, the Father loves us as He loves Jesus, Jesus loves us as the Father loves Him, we are to love one another as Jesus loves us, our love for one another (along with our unity in the Trinity, John 17:21 – 23) is our distinguishing mark, our identifying characteristic, our primary witness to the world.

 

As Paul writes, we can have all spiritual gifts and can engage in all kinds of service, but if we do not have love we have nothing (1 Cor. Chapter 13). Consider that this chapter lies between two chapters that explore our life in community, consider that it is prelude to the great chapter on the Resurrection; Chapter 13 is the animating and motivating life of the Holy Spirit, the love of God, within the Body of Christ (chapters 12 and 14), the Body which participates in the Resurrection, the Second Man, of Chapter 15.

 

No wonder Paul writes, “Beyond all these things put on love, which is the uniting bond of perfection” (Colossians 3:14).

 

To enter the Holy of Holies is to enter the depths of the love of God in Christ, to be plunged into the ineffable depths of the Divine shekinah, to be enveloped in the cloud of glory in which we behold Him and in which we realize that since He laid down His life for us, that “we ought to lay down our lives for one another” (1 John 3:16). When we “see” this, we truly “see” the love of God.

 

How are we to know the fulness of God?

 

“That you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God” (Eph. 3:17 – 19).

 

To know the love of Christ is to know the fulness of God, to know the fulness of God is to know the love of Christ.

 

But we cannot know the love of Christ without one another!

 

We “know we have passed from death to life because we love one another”!

 

Once again, “If God so loved us, we also ought to love one another. No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us” (1 John 4:11 – 12).

 

And let us not forget, “The one who does not love his brother whom he has seen, cannot love God whom he has not seen” (1 John 4:20).

 

We need one another so that we may love and be loved.

 

When we approach our Father, whether as individuals, as marriages, as families, or as congregations, it may be that our dear Father has a question, and that question is, “Where are your brothers and sisters? Have you come alone?”

 

As I write this, I am sure that some readers will be saying, “Yes, but…” Some readers will seek exceptions to loving others, some readers will want to maintain barriers with others, will want to find a doctrine, a practice, a teaching, to exempt them from loving others sacrificially, from laying down their lives for certain others.

 

Allow me please to simply point to our Savior, who leads us into the Holy of Holies by washing the feet of the Twelve, including Judas Iscariot. Our Savior, our Lord, instructs us, “If I then, the Lord and Teacher, washed your feet, you also ought to wash one another’s feet” (John 13:14).


May I also remind us that within the Twelve were Matthew (Levi) the tax collector and Simon the Zealot, two men on opposite ends of the political spectrum, two men with opposing worldviews; one aligning himself with the oppressive Romans, the other committed to the armed overthrow of Rome – yet Jesus chose them both and their division dissolved in the love of Jesus and they became messengers of the Gospel of Jesus Christ – not a gospel of man or a kingdom of man. (Can you imagine what their first meeting looked like?)

 

Our calling is to love and serve, we can trust Jesus to take care of what follows – even if what follows is betrayal and crucifixion…for most certainly there is also resurrection.

 

O if we only knew how much our Father loves us!

 

Your Father loves you just as He loves Jesus!

 

“Could we with ink the ocean fill,

  And were the skies of parchment made;

Were every stalk on earth a quill,

  And every man a scribe by trade;

To write the love of God above

  Would drain the ocean dry;

Nor could the scroll contain the whole,

  Though stretched from sky to sky.”

 

By Frederick Martin Lehman