The Great Falling Away and Our Great Hope (4)

 

 

“Behold, a king will reign righteously and princes will rule justly. Each will be like a refuge from the wind and a shelter from the storm, like streams of water in a dry country, like the shade of a huge rock in a parched land” (Isaiah 32:1 – 2).

 

This passage reminds us that our calling in Christ is to be a place of refuge for others, a shelter from the storms of life. The Living Water of Christ is to flow from the depths of our being out to those around us (John 7:27 – 39) and we are to bear fruit for the healing of the peoples (Rev. 22:1 – 2). Rather than being overcome by evil, in Christ we overcome evil with good (Rom. 12:21). We are to “bless those who persecute you; bless and do not curse” (Rom. 12:14).

 

We are to love our enemies and pray for those who oppose us, “so that you may be sons of your Father who is in heaven” (Matt. 5:43 – 48). Remembering that “our struggle is not against flesh and blood,” nor are the “weapons of our warfare of the flesh” (2 Cor. 10:4).

 

If we become entangled as participants in the conflicts of the world, if the source of our life is rooted in the agendas of the world, the powers of the world, the values of the world, then we will have little in Christ to share with the people of the world; the water that flows from us will be polluted.

 

We must see ourselves as strangers and pilgrims, as citizens of heaven, resisting the pressure from without and within the professing church to identify with the world system (Hebrews 11:8 – 16; 1 Pt. 2:11). We are called to bring others with us on our journey to the City of Christ, the City of Light, the City where the Father, the Son, and the Holy Spirit are the only Light and where we are the Temple of God.

 

Are we standing with the Jesus who says, “My kingdom is not of this world” (John 18:36)?

 

Or have we abandoned Jesus Christ and do we now identify with earthly powers who have deceived us and many of our leaders into prostituting the Bible for their own ends? Have we given ourselves to earthly powers who use Scriptural language (but not the Biblical teaching of Jesus Christ) to utter prayers of hatred and destruction?

 

This does not mean that we ignore the people of the world, on the contrary, it means that we love them and share Jesus with them, it means that we seek to show them the Way of the Lamb, it means that we give our lives for the people of the world just as Jesus gave His life for us…even when we were His enemies (Romans 5:1 – 11). It also means that we are willing to be “considered as sheep to be slaughtered” (Rom. 8:36).

 

Wherever we are, we are to be the Presence of Jesus Christ, shelters from the storm, places of refuge, Living Water in a parched land. In Christ, we are to offer peace, hope, love, grace, mercy, and healing. To do this we must abide in the Vine and allow the Vine to live His Life in us and through us (John 15:1 – 5). To do this, we offer ourselves to God as living sacrifices (Romans 12:1 – 2; John 17:17 – 19).

 

What color is the water which people drink from us? Is it red or blue or purple? Is it green, the color of American money? Is it red, white, and blue?

 

Or is it “clear and bright as crystal, coming from the throne of God and of the Lamb” (Rev. 22:1)?

 

 

 

 

The Great Falling Away and Our Great Hope (3)

 

 

While on the one hand we cannot deny the darkness around us, darkness must not define us nor mold us in any fashion, for we have a high calling in Jesus Christ to be the Light of the world, calling others out of darkness into Jesus Christ. Yes, we ought to be aware of the inexplicable evil propagating itself, embedding itself in the United States (and the world) and sadly in the professing church, but we should be careful not to be obsessed by it – otherwise it will poison our souls. This can be a challenge, let us not minimize the challenge.

 

I am reminded of Betsy ten Boom, who saw her imprisonment in a concentration camp, with her sister Corrie, as an opportunity to demonstrate the love of Jesus to the brutal and hateful guards. Her words to Corrie are woven into my soul, “If they can be taught to hate, then they can be taught to love.”

 

Over the years I have found two passages in Isaiah especially helpful in remembering our calling in Christ, Isaiah 60:1 – 3 and 32:1 – 2. Let’s ponder the first of these now, and we’ll return to the other in our next reflection, the Lord willing.

 

“Arise, shine; for your light has come, and the glory of the LORD has risen upon you. For behold, darkness will cover the earth and deep darkness the peoples; but the LORD will rise upon you and His glory will appear to you.”

 

A tsunami of darkness is an opportunity for the Light of Christ to shine upon, within, and through His People. It is an opportunity for us to be who we truly are in Christ, to be beacons for the people of the world, to bear witness to our Lord Jesus Christ. As the storms of hatred, violence, and deceit beat upon houses build on sand, we offer a refuge to those around us, for our lives on built on the Rock who is Jesus Christ.

 

Jesus says that we are to “prove faithful unto death, and I will give you the crown of life” (Rev. 2:10). We learn to overcome Satan, “the great dragon” (Rev. 12:9), “by the blood of the Lamb and because of the word of our testimony, not loving our lives even unto death” (Rev. 12:11).

 

We maintain the testimony of Jesus Christ, not the message of the Imperial Cult in the image of Revelation chapters 17 and 18, not the message of a promiscuous religious system which foolishly thinks it can partner with the Beast (Rev. 17:16); our hearts and minds and souls belong to Jesus and only to Jesus and we follow the Lamb wherever He goes (Rev. 14:1 – 5).

 

Let us recall what Paul wrote to Timothy in the midst of a hostile culture, a culture of violence and idolatry:

 

“The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will” (2 Timothy 2:24 – 26).

 

Titus is charged by Paul with teaching his people “to malign no one, to be peaceable, gentle, showing every consideration for all men” (Titus 3:2).

 

To the Philippians Paul writes, “Let your gentle spirit be known to all men” (Phil. 4:5).

 

Is it not strange, very strange, that so many pastors and “Christian” leaders are selling their people into the hands of those who propagate violence, fear, intimidation, and war?

 

What kind of shepherd allows his (or her) flock to drink from a polluted well? From a river of toxins? What shall we say of shepherds who lead their flocks to feeding and water troughs of death?

 

All the more reason to remember who we are in Christ, and who He is in us. All the more reason to encourage one another in the Narrow Way which is Jesus. All the more reason to live lives separated unto God for the sake of others. All the more reason to lay down our lives for others (John 15:12 – 13; 1 John 3:16).

 

The creation is groaning and travailing for the unveiling of the sons and daughters of the Living God, knowing that as we come into our inheritance in Christ, that it will be set free from the bondage of death and corruption into the glorious liberty of the children of God (Romans 8:12 – 25).

 

This is not a time to be fearful, but to rejoice. This is not a time to withdraw from others, but to touch them, by the grace of God, with the love of Jesus. This is not the time to revert to the weapons and ways of the world, but to overcome as the Lamb has overcome, by laying our lives down for Christ and others.

 

“Do not be overcome by evil, but overcome evil with good” (Rom. 12:21).

 

This was written to disciples in the city of Rome. We, in America, need to hear it today.

 

Even though we are as lambs led to the slaughter, we overwhelmingly conquer! (Romans 8:31 – 39). What a high calling and privilege to know Jesus Christ in the power of His resurrection and the koinonia of His sufferings! (Phil. 1:10).

 

Let me tell you a little something to keep in mind, those who lose their lives for Jesus Christ are the ones who will find Jesus waiting for them…not sitting…but standing…standing to receive them into His glory! (Acts 7:56).

 

Jesus Christ stands up for those who stand up for Him.

 

Are you hiding, sitting, or standing?