“I am the true vine, and My Father is the vinedresser.”
Having reflected
upon the core verses (verses 4 and 5) of our passage (John 15:1 – 11), we’ll
drop back to the beginning and work our way forward, remembering to ponder and
reflect within the context of the entire Upper Room (chapters 13 – 17).
Our passage
begins with the Son and the Father, while we are included in the passage, our
inclusion is in the Vine, it is in the Son – our identity is in the Son. The
Bible begins with the Father, the Son, and the Holy Spirit; the Bible concludes
with the Father, the Son, and the Holy Spirit.
“In the
beginning God created the heavens and the earth…and the Spirit of God was
moving over the surface of the waters.” (Gen. 1:1 – 2).
“I saw no temple
in it [the City], for the Lord God the Almighty and the Lamb are its temple…The
Spirit and the Bride say, ‘Come.’” (See Rev. chapters 21 – 22).
Also note that
mankind, formed in the image of God in Genesis chapters 1 and 2, is revealed,
and speaks, as the Bride in Revelation chapters 21 and 22.
Also please note
that in Rev. 22:13 Jesus says, “I am the Alpha and Omega, the first and the
last, the beginning and the end.” While it is right and true to say that when
we read, “Then God said,” in Genesis 1:3 (and following) that we see the Word
that John speaks of in John 1:1 – 18, “All things came into being through Him,
and apart from Him nothing came into being that has come into being,” we
actually first see the Son with the Father in Genesis 1:1. Can you see Him?
“In the beginning
God created the heavens and the earth.” What do you see?
Let’s read it
this way, “In the Beginning God created the heavens and the earth.”
In Revelation 3:14
Jesus calls Himself, “The beginning of the creation of God.”
When God created
in Genesis 1:1, He created in and through the Word, the Son; God created in the
Beginning, in His Son, the Beginning of the creation of God. We need not wait
until verse 3 of Genesis Chapter 1 to see the Son, we see the Son in the first
verse, in the Beginning.
And so our
passage also begins with the Father and the Son, with the true Vine and the
Vinedresser.
Now why am I
making such a big deal about this? Why have I gone from John 15 to Revelation
chapters 21 – 22 and to Genesis chapters 1 -2? Why don’t we move along with our
passage?
At least two
reasons. The first is that we need the entire Bible to clearly see any given
passage of the Bible, and that we need every passage of the Bible to understand
the entire Bible.
The second
reason is the main reason, the Bible is about Jesus Christ from Beginning to
End, from the First to the Last, from the Alpha to the Omega. God reveals
Himself to us through Jesus Christ, He redeems and reconciles us in and through
Jesus Christ, and we share the very life of God, His Divine Nature, in and through
Jesus Christ. We also experience the koinonia of the Trinity with one another
as we live in Jesus Christ, the Vine.
We cannot see
the glory of our salvation in Jesus Christ if we have a low view of Him. If
Jesus Christ is not central to our Christianity, then we will be central, and
if we are the center of gravity, if our traditions and doctrinal systems are
central, if our wants and our needs and our feelings are central – then we
cannot see the glory of sonship which Christ Jesus has brought to us.
Our passage is
first about the Vine and the Vinedresser. We enter into the passage not as entities
or persons distinct from the Vine, but as members of the Vine, as those who
share the Divine Life of the Vine. While the Father, the Vinedresser, gives us
individual attention and love as His daughters and sons (the branches), He does
so because we are in the Vine, the very Divine Life of the Vine flows into us –
we live by our union with the Vine.
I imagine that
many of us have not thought of this before, for we tend to think of ourselves solely
as individuals; but the Bible speaks to us as a People, and we are called to
Christ as His People. While each one of us bears the image of God in Christ in
a glorious, and I think unique, fashion – we need each other in Christ to
become who we really are in Him. The glory of Vine is manifested through the
branches, and the branches complement one another as they bring glory to the
Vine and bear much fruit to the glory of the Vinedresser (see John 15:8).
But do we think
like this? Do we see life like this?
Can we see the
challenge here?
How shall we respond?
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