“I am the true vine, and My Father is the vinedresser.” John
15:1.
Our passage is
John 15:1 – 8, along with 15:9 – 11. I realize this is a strange way to present
the passage. Why not say, “Our passage is John 15:1 – 11”? It is because I want
us to see 15:1 – 8 in depth, as a deep pool of water; and then to see how it
flows into verses 9 – 11, which in turn flow into verse 12 and beyond. Also,
let’s please keep in mind that 15:1 flows from what precedes it – we are in one
river, one main current.
I hope that we
will read this passage again and again and again; that we will ponder it,
meditate upon it and within it, and visualize our Lord Jesus speaking the words
of this passage to us. Can we see ourselves in the Upper Room, seeing Jesus and
hearing Him speak these words? Can we sense Him with us today, wherever we may
physically be, speaking these words to us? Jesus says that He will always be
with us, do we believe this? (Mt. 28:20; Jn. 14:17 – 23).
We are going to
ponder this passage as a unit, first looking at the forest and then the trees –
this is the way we ought to learn to read, preach, and teach, asking ourselves,
“What is the image here? What is the message? What is Jesus saying to us? How
are we to respond in obedience to Him? If we come away from any passage, having
only considered individual words or sentences or verses, and have failed to see
Jesus and the main message and image He is giving us of Himself and His Word,
then we have abjectly come short of the glory and understanding our Father has
for us. If we have only pondered individual trees in a forest and have not seen
the forest, then we have not really understood the individual trees, for the
individual trees are only fully understood in the context of the entire forest.
If we do not
understand all the verses and passages in the forest, we can still live; if we
do not understand the forest, if we do not “see” Jesus, if we do not see the
primary Image the Bible is portraying to us…then we will fall short in our
inheritance in Christ…we will live as babes and children…playing with things
that do not matter.
Let me give you
two examples of what I mean within our passage, one positive and one negative.
On the positive side, the passage begins with, “I am the true vine.” Then we
have “in Me” (v. 2), “abide in Me” twice (v. 4), “I am the vine…abides in Me”
(v. 5), “abide in Me” (v. 7), “abide in My love” (v. 9), “abide in My love” (v.
10). Our abiding in Christ, the Vine, is clearly the central image of this
passage – see verses 4 and 5. This is the forest we want to see, the image we
want to permeate our souls, the central current of the river.
Also, note that
the image of abiding is already with us in the Upper Room – see John 14:23. We
want to keep in mind the entire forest of the Upper Room, we want to remember
where the river has already taken us so that we can better appreciate where we
are in John 15: 1 – 11. We want to experience the Upper Room holistically in
Christ.
The negative
example is, “Every branch in Me that does not bear fruit, He takes away…If
anyone does not abide in Me, he is thrown away as a branch…” (verses 2 and 6).
These verses are trees in the forest, but they are not the forest; abiding in
the Vine is the forest, it is the main current of the river of life. Therefore,
we will focus on abiding in the Vine, we will meditate on the forest of our
union with Jesus Christ, and then, once we have hopefully seen the beauty of
abiding in the Vine as our sole source of life, we’ll ponder verse 2a and verse
6.
I have been in
small groups and Sunday school classes that have gotten so hung up on verses
such as John 15:6 that they have never seen the point of the passage – and
hence year after year, Sunday after Sunday, their Christian lives remain pretty
much the same…on the outside of the Temple looking in…if that…always babes,
always children (1 Cor. 3:1 – 2; Heb. 5:11 – 6:3).
The Book is all
about Jesus Christ, only that which is grounded in Jesus Christ, “in whom are
hidden all the treasures of wisdom and knowledge” (Col. 2:3), matters. When we
engage in speculation and seek to satisfy our curiosity we are like puppy dogs
chasing their tails…this is cute in puppy dogs, not so cute in professing
Christians.
As we read John
15:1 – 11, may I ask please, “What is the nature of our life in Christ? What is
the nature of our relationship with Jesus Christ?”
What is your
response? How do you describe it, based on our passage, based on the words of
Jesus?
How would you describe the nature of our life in Christ to a group of children? I ask this, because I've learned that children are my toughest audience - I can't fake it with children and they force me to know what I'm saying.
No comments:
Post a Comment