“Abide in Me,
and I in you. As the branch cannot bear fruit of itself unless it abides in the
vine, so neither can you unless you abide in Me. I am the Vine, you are the
branches; he who abides in Me and I in him, he bears much fruit, for apart from
Me you can do nothing.” John 15:4 – 5.
We are to live
in Jesus Christ, the Vine, even as Jesus Christ lives in the Father (acknowledging
the mystery of the Incarnation and also the mystery of the Trinity). If Jesus
is telling us the truth when He says, “…for apart from Me you can do nothing,”
then we cannot live the Christian life, only the Vine can live the Christian
life. This means that we can give up trying to live the Christian life, and
that we can abide in the Vine and allow Him to live His life through us.
Radical? Of course it is radical – not only is it radical, it is Divine. It is our Father’s purpose from eternity past to have a family of sons and daughters in His Beloved Son – and therefore Paul can write, “For even as the body is one and yet has many members, and all the members of the body, though they are many are one body, so also is Christ” (1 Cor. 12:12).
Can we hear
Jesus praying? “I in them and You in Me, that they may be perfected into one…”
(John 17:23a).
Consider the
dynamic of Philippians 2:12 – 13:
“So then, my beloved,
just as you have always obeyed, not as in my presence only, but now much more
in my absence, work out your salvation with fear and trembling; for it is
God who is at work in you, both to will and to work for His good pleasure.”
We are called to
surrender and to submit to the will of God, the working of God, as we abide in
the Vine, as the Vine’s Life lives in us and flows through us to others. I
suppose the clearest and most succinct statement of this glorious Way of Life
is found in Galatians 2:20:
“I have been
crucified with Christ; and it is no longer I who live, but Christ lives in me;
and the life which I now live in the flesh I live by the faith of the Son of
God, who loved me and gave Himself up for me.” (See also Romans Chapter 6:1 –
7:4).
Sadly, we have
pretty much become a Galatian church, thinking that having “begun with the
Spirit” that we must now seek maturity “by the flesh” [our own efforts] (Gal.
3:1 – 3). We simply do not believe what Jesus says in John 15:4 – 5. We must be
in control. We must be pragmatic, even though our pragmatism is opposed to the
Cross and the wisdom of God (1 Cor. 1:17 – 2:16).
We are so good
at doing things on our own, both in our individual lives and in our church
lives, that we don’t need the Holy Spirit, we don’t need to abide in the Vine –
we dare not trust Jesus Christ to be the Head of His Church, His Bride, His Body.
Sadly, we are on artificial life support and don’t know it. We would rather
engage in culture wars than to be the Presence of Christ in our generation.
You see, dear
friends, Christianity is about Jesus Christ, it about living in Christ Jesus
and Christ Jesus living in us. It is about making disciples of all people
groups, wherever they may be, whatever their current beliefs and backgrounds.
Christianity is about the Person of Jesus Christ, it is not about a worldview,
it is not about a particular nation, it is not about a political system, it is
not even about a “Christian” religious tradition – it is about Jesus Christ and
His People, and reaching people for Jesus, bringing them into the Ark of Jesus
Christ.
When Jesus
speaks to us of the Vine and the branches, He is drawing us into the koinonia
of the Trinity – as we’ll see explicitly in John 17, and as we’ve already seen
in John 14:17, 21 – 23. How foolish we are to trade our birthright as daughters
and sons of the Living God for the things of earth. Did not Jesus say, “My kingdom
is not of this world”? (John 18:37).
As Jesus came to
reveal the Father, so we are called to reveal the Father and the Son, for Jesus
sends us into the world even as the Father sent Him into the world (John
17:18; 20:21).
We cannot live
the Christian life – but the Vine can, and the Vine will…as we abide in Him.
As a friend of
mine likes to say, “We are becoming who we already are in Christ.”
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