Saturday, May 17, 2025

The Holy Spirit - Revealing and Convicting (11)

 


Adoption (II)

 

As we ponder three of the four passages in which “the placing of a son” is used in the NT (our English word “adoption” is not the best translation because the word “adoption” means something different to us than it does in the Bible), there is a connection between a son's or daughter’s placement and his or her inheritance.

 

“Blessed be the God and Father of our Lord Jesus Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved” (Ephesians 1:3 – 6, NASB).

 

I suppose I should say, regarding the Father choosing us before the foundation of the world, let’s embrace what God reveals to us, let’s enter into what He says to us, and not become preoccupied with what we don’t know or understand – we are not accidents looking for a place to happen, God loves us and has drawn us to Himself in Jesus Christ (John 5:35 – 44). Let us live in this reality and let’s fulfill our calling by sharing Jesus Christ with others, by being the Presence of Christ to others, by entering into our inheritance today for the glory of God and the salvation and blessing of others.

 

As we continue reading Ephesians and come to 1:11 we see, “In whom [Christ] we have obtained an inheritance.” (This can also be read, “In whom we were made a heritage.”)

 

Then as we read further and come to 1:18 - 19, “I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe.”

 

Romans 8, Galatians 3 and 4, and Ephesians 1 all associate “inheritance” with “the placing of a son,” what is typically translated into English as adoption. All three passages also treat the placing of a son as a process with a consummation, as “already – not yet.” While at first glance we might think that Ephesians 1 is not as clear on this as are Galatians and Romans, this may be because of our piecemeal habit of reading Scripture in which we focus on tree after tree and never see the forest, never see the entire picture, never see the parts coming together to see the greater Whole, which is Christ, Christ, always Christ. It takes time for our eyes to develop, for our ears to hear the Voice of the Holy Spirit, but since this is our calling and inheritance, we ought to be patient and persevere.

 

I promise you, that if you will read, and read, and read, and ponder, and mediate on Ephesians Chapter 1 in reliance upon the Holy Spirit, that you will have more stars in the heavens to draw you into Jesus than you could ever imagine.

 

In 1:11 we see that in Christ we have obtained an inheritance, and in 1:18 that Jesus Christ has also obtained an inheritance. We can associate the fulness of our inheritance with the “summing up of all things in Christ” in 1:10, and this may remind us of Revelation 21:7 in which the Father says, “He who overcomes will inherit these [or all] things, and I will be his God and he will be My son.”

 

While we may not think of inheritance very much, and when we do we may tend to think of it in terms of us having an inheritance, but in Ephesians 1:18 we see that Jesus Christ has an inheritance in us. We inherit Jesus Christ and Jesus Christ inherits us. The Bridegroom inherits the Bride and the Bride inherits the Bridegroom (Ephesians 5:22 – 32; Revelation chapters 21 – 22). This is along the lines of 2 Thessalonians 1:10 – 12 in which we see Jesus being glorified in us and us being glorified in Him.

 

This, in turn, is distinctly Trinitarian, this is distinctly the life of the Trinity that we see in John Chapter 17, and indeed throughout the Upper Room (John chapters 13 – 17), indeed throughout the Gospel of John. Here we see the Father “bringing many sons to glory,” here we see both Jesus and His brothers and sisters having one Father (Hebrews 2:10 – 13). Here we see us being “heirs of God and joint heirs with Christ” and “being glorified with Him” (Romans 8:17).

 

Is it any wonder that Paul prays that the “eyes of your hearts may be enlightened so that you will know the hope of His calling, [and] what are the riches of the glory of His inheritance in the saints” (Ephesians 1:18)?

 

Sadly, tragically, as Tozer writes in The Pursuit of God (page 12), “The doctrine of justification by faith…has in our time fallen into evil company and been interpreted by many in such a manner as actually to bar men from the knowledge of God.”

 

To arrive at first base is not to cross home plate, the average professing Christian never ventures beyond first base, never enters into his calling in Christ, and continues to live as a sinner, an infant, a slave to the Law and the elements of this world (Galatians 3:23 – 4:31). This is not simply a tragedy for us, it is a tragedy for the people of the world who desperately need Jesus Christ.


What do you see in the following verses?

                               

“In whom [Christ Jesus] the whole building, being fitted together, is GROWING into a holy temple in the Lord, in whom you also are being built together into a dwelling of God in the Spirit” (Ephesians 2:21 – 22).

 

“Speaking the truth in love, we are to GROW UP in all aspects into Him who is the head, even Christ, from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes growth of the body of the building up of itself in love” (Ephesians 4:15 – 16).

 

We are to be a People who are growing….growing as a People, God’s Temple, Christ’s Body; growing as individuals in the Temple and Body. And once again, we have the Trinitarian experience, koinonia, Life – as “every joint supplies” in Christ. This is heavenly Church Growth, not the church growth we are so enamored with today. What good are numbers if we are not growing up in Christ, if we are not moving from infants to being placed as sons and daughters sharing the Father’s glory and laying down our lives for one another and the world?

 

Where is the vision of the Biblical Body of Christ, Temple of God, Bride of the Lamb?

 

I don’t know if we can say that the world needs us now more than ever, but I am pretty sure that we can say that now, when the world truly needs us, when our neighbors need us, that we are not to be found – for rather than living as daughters and sons, those who have been placed as adults in the Father’s family with adult responsibilities – we are still to be found in the nursery.

 

Hebrews 5:11 – 6:3.

 

Only those who are already children can experience Biblical adoption, can know the joy and glory and challenge of the placing of a son…sharing in the Father’s placing of the Son.

 

How is your heavenly Father working this out within you, in Christ?  

 

 

Monday, May 12, 2025

Bonhoeffer’s Discipleship Part II – Reflections (2)


In the chapter, Preliminary Questions, Bonhoeffer is asking whether the first disciples had an advantage over us in hearing and seeing and responding to Jesus. When he points out that we usually ask the wrong questions, he does so because he maintains that our questions reveal that we think Jesus Christ is dead and that we don’t live in His Presence. 


Bonhoeffer writes that Jesus Christ, “is still speaking to us today through the testimony of scripture. He is present with us today, in bodily form and with his word” (page 178). 


Bonhoeffer argues that the first disciples did not immediately recognize Jesus as the Christ, but rather that it was through receiving His Word and command to follow Him in discipleship that they recognized Him. In other words, whether we live in 2025 or A.D. 33, the essential experience of following Jesus and knowing Him is the same – we must receive His Word and respond in obedience to His Word to know Him. 


“Jesus’ command always has a single purpose: it demands faith from an undivided heart, and love of God and neighbor with all our heart and soul” (page 180). This not only flows from the Great Commandment of Mark 12:29 – 31, but also from Paul’s letter to Timothy, “The goal of our commandment is love from a pure heart and a good conscience and a sincere faith” (1 Timothy 1:5). 


I can’t count the times over the years that people have talked to me about wanting to know the will of God, they present me with numerous options and want to know which option they should choose. They view God’s will as ambiguous. 


Bonhoeffer acknowledges that the call can seem ambiguous, but he insists that, “What counts is not the call as such, but the one who calls” (page 178). However, the ambiguity ought to give way to the continual unveiling of Christ and to the core call to love God and our neighbor.  As Bonhoeffer reflects on the first disciples he writes, “For them, as for us, it is the hidden Christ who calls” (page 178). 


If we aren’t loving God and others today then nothing else matters, we are foolish to speak of wanting to better understand God’s call and His will if we are not loving Him and others with undivided hearts. If we are not obeying the light that we do have, then the light that we don’t have doesn’t matter. 


When Bonhoeffer explores whether the first disciples had an advantage over us in understanding the call of Jesus to discipleship and in knowing Him, he has what might be a surprising conclusion:


“The gift Jesus gave to his disciples is thus fully available to us too. In fact, it is even more readily available to us now that Jesus has ascended, by our knowledge of His transfiguration, and by the Holy Spirit that has been sent” (page 180). 


It is only by following Bonhoeffer in the following chapters that we will have an opportunity to understand what he means, after all, right now he is asking preliminary questions and making preliminary statements. Perhaps he is saying, “Let’s get real with Jesus Christ. If He is truly alive then let’s think and act like it, let’s align our desires and expectations with the reality of His resurrection and Presence with us today.”


The word of Jesus Christ, he writes, “Then and now…is the gracious call to enter his kingdom and to submit to his rule” (page 180). Here is a fundamental element of the Gospel and of historic Christian teaching, which we have abandoned, to follow Jesus Christ is to belong to Him, it is to surrender all right to ourselves – as individuals, marriages, families, congregations, and as the transcendent Church of Jesus Christ – and follow Jesus. We are no longer our own, we have been purchased by the blood of the Lamb.


“Scripture does not present us with a collection of Christian types to be imitated according to our own choice. Rather, in every passage it proclaims to us the one Jesus Christ. It is him alone whom I ought to hear. He is one and the same everywhere” (page 180).


This is one of the lessons from the Mount of Transfiguration; as Peter wants to build three tabernacles, one for Moses, one for Elijah, and one for Jesus, the Father shuts Peter down by proclaiming, “This is My beloved Son, in whom I am well pleased; hear Him!” (Matthew 17:1 – 8). 


(How many tabernacles have we built on the Mount? Isn’t so much of our internal conflict over what additional tabernacles we will allow on the Mount? How many of us identify with our traditions and doctrinal distinctives, before we identify with Jesus Christ? How many voices are we hearing that drown out the Voice of Jesus?)


If we are not seeing and hearing Jesus Christ from Genesis through Revelation then we are not reading and seeing the Bible, for the Bible is all about Jesus Christ. In and through the Bible we are to partake of the Divine Nature (2 Peter 1:4). As we behold Jesus Christ we are transformed into His image (2 Corinthians 3:17 – 18; Romans 8:29; 12:1-2; 1 John 3:1 – 3; Colossians 3:1 – 4). 


What a wonderful promise and expectation we can have everyday of our lives – that we will see and hear Jesus Christ, that we will live in His Presence, that we will have deep fellowship (koinonia) with one another in Him, and that we will live in the very unity, love, and joy of the Trinity (John Chapter 17; 1 John 1:3; 1 Corinthians 12:12). 


Is this our expectation today? 


Are we living in the Presence of Jesus Christ? 


Are we knowing Him as our Lord, our Friend, our Brother?