Faith, Love, Hope in Thessalonica

 

 

“We give thanks to God always for all of you, making mention of you in our prayers; constantly bearing in mind your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ in the presence of our God and Father” (1 Thess. 1:2 – 3).

 

“Since we are of the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope of salvation” (1 Thess. 5:8).

 

I’ve been pondering the cluster of faith, hope, and love at the beginning and toward the conclusion of Paul’s first letter to the Christians in Thessalonica. The believers in this city were known for their faith, love and hope. Their way of life not only manifested hope, love, and faith, but faith, love, and hope was also their armor as “sons of light and sons of day” (5:5).

 

When we encounter faith, hope, and love in the Bible we see the core of our calling in Jesus Christ, the core of our life together, the core of our witness of Him to the world. Note that both 1:2 – 3 and 5:8 are closely related to the Father choosing us in Christ:

 

“Knowing, brethren beloved by God, His choice of you” (1:4).

 

“God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ” (5:9).

 

It is good to remind ourselves that we are not accidents looking for a place to happen – we can only be in a relationship with Jesus because God our Father has called us into that relationship.

 

“All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out” (John 6:37).

 

“No one can come to Me unless the Father who sent Me draws Him; and I will raise him up on the last day” (John 6:44).

 

We can have great assurance that Jesus is our Author and Perfector (Hebrews 12:2), that the One who began a good work within us will bring it to completion (Phil. 1:6). I may not fully understand these words of Jesus in John Chapter 6, in fact I can understand very little of them, but I am most certainly called to believe what Jesus says about the Father and me and Him. Believing what Jesus says allows me to live securely in Him, allowing faith, hope, and love to grow in me and flow through me – back unto Jesus and into the lives of others.

 

Consider what Paul writes to the Colossians:

 

“We give thanks to God, the Father of our Lord Jesus, praying always for you, since we heard of your faith in Christ Jesus and the love which you have for all the saints; because of the hope laid up for you in heaven” (Col. 1:3 – 4).

 

The Christians in Colossae also have a testimony of faith, hope, and love.

 

Is this my testimony? When others look at me do they see faith, hope, and love in Jesus Christ?

 

Is this the testimony of our congregations?

 

Is this your testimony?

 

Perhaps, as we live today, we can watch for Jesus coming to us, teaching us to live in and to share the faith, hope, and love that He is giving to us as His brothers and sisters. Perhaps we can ask Jesus to teach us today how to share faith, hope, and love with others.

 

Let’s remember that love, hope, and faith are not only to be our Way of Life in Christ, but they are also our armor, protecting our hearts and minds (which are continually assaulted by the things of this world!).

Reflections on the Song of Solomon (2)

 

 

“May he kiss me with the kisses of his mouth!” (SS 1:1).

 

“Hurry, my beloved, and be like a gazelle or a young stag on the mountains of spices.” (SS 8:14).

 

The Song of Solomon begins with passionate love, and it concludes with passionate love.

 

The imagery throughout the Song is intimate and knowing.

 

“Let his left hand be under my head and his right hand embrace me” (2:6).

 

“Let his left hand be under my head and his right hand embrace me” (8:3).

 

This is a Song in which the Bride rejoices in the Groom, and the Groom rejoices in the Bride. The Groom only has eyes for the Bride and the Bride only has eyes for the Groom. It is sacred Song with a sacred Love. In one sense the love is exclusive, in another sense others are invited to bask in the love and to rejoice in the Bride and Groom.

 

In Revelation chapters 21 and 22 nations walk by the light of the Bride and Groom (21:24) and the leaves of the Tree of Life – which is now the union of the Bride and Groom - are for the healing of the peoples (22:2).

 

A very rich man recently remarried. For the wedding venue he rented a large section of an historical and culturally significant city. He did not invite the world to his wedding.

 

When our Lord Jesus and His Bride celebrate their wedding, when His glorious Bride descends from the unseen into the seen, from the invisible into the visible – all the peoples of the earth are invited to bask in the healing and light and glory that flows from the union of the Bride and Groom.

 

The Bride and the Spirit issue an invitation to all:

 

“The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who wishes take the water of life without cost” (Rev. 22:17).

 

The Song of Songs is a duet of Bride and Bridegroom. While others make an appearance on stage and provide background music and singing, they are there only to highlight the passionate love of the Groom and His Bride – of the Bride seeking the Groom and the Groom seeking His Bride.

 

In the first verse the Bride sings of her Beloved, and in the final verse the Bride sings of her Beloved. Between the first and final verses is a Divine Duet of Love, Marriage, Consummation, Enjoyment – a Divine Dance into eternity…indeed, a dance that never ceases; a dance, I imagine, in which new steps and patterns unfold with Divine Life and Movement and Energy.

 

As we read the Song, let’s note how its core is the Bride focused on the Groom and the Groom focused on the Bride. Let’s ponder their descriptions of one another – descriptions born of intimacy, of love, of care, of tenderness, of giving – of union with one another.

 

“For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh” (Gen. 2:24).

 

“This mystery (Gen. 2:24) is great; but I am speaking with reference to Christ and the church” (Eph. 5:32).

 

Jesus left His Father’s house to seek His Bride; we are now bone of His bone and flesh of His flesh, members of His Body (Eph. 5:30); holy and blameless before Him in love (Eph. 5:27; 1:4).

 

Ought we not to be wedded to Christ and only to Christ? (2 Cor. 11:2 – 3).

Seed Bearing Fruit After Its Kind

 

 Well now, dear ones...

 

I have not read or watched or listened to the national and international news for a few weeks...and I pretty much only know enough locally to have fair warning should an expedition from Mars touch down...but I do get a glimpse now and then.

 

I am still following baseball...after all...if we do not have baseball what do we have? Even though it has also changed...I will pass on the All Star Game...haven't watched it in years...like everything else it is now insane with hype, marketing, etc.

 

Come on...it is a game, a game that adults play...

 

"The earth brought forth vegetation, plants yielding seed after their kind..." Genesis 1:12.

 

Why is it that many of us who insist on a certain reading of Genesis, and who brand others as outside the pale who do not agree with them, do not apply the same fervor and meticulousness to the national creation myth of the United States? That is, why don't they look at the facts...and if Christians, why don't they ask where faithful preaching and pastoring was during the Revolution - where the image of Jesus was during our First American Civil War?

 

As a rule, pastors who preached peace and obedience were driven from their churches and homes. Things haven't changed...yes?

 

Civil wars are brutal - how can we gloss over this?

 

Just asking.

 

If Genesis 1:12 is true, and I believe it is...then I cannot see how a nation birthed in violent rebellion can have a trajectory other than rebellion...and when it ends it will certainly end in a Biblical image...that of it imploding and consuming itself in rebellion...and the birds of the air and the beasts of the field will have quite the feast.

 

Yes, our Imperial Cult and our Nero(s) and Caligula(s) once again express the truth of Psalm 2 and Daniel 2 and Hebrews 12:12 - 29.

 

Did I mention Revelation 17 and 18? (Every generation has them I suppose).

 

Revelation and Daniel give us true images of the powers of this age, shattering the facades, shattering the national myths - the cry from the Throne is ever and always, "Come out of her (Babylon) My People that you do not partake of her sins!"

 

Genesis is not only the book of beginnings, it is also the book of endings. Nimrod, Shinar, Babel are all there...as are Enoch, Noah, Abraham, and Joseph. We meet them in every generation, plants yielding seed after their kind...we meet them in Revelation, we meet them today.

 

Those who partake of the Tree of Life (Christ the Vine) are called, in Him, to give life to the world - the Grain of Wheat has fallen into the ground and died and come forth in Newness of Life...and the leaves of the Tree are for the healing of the peoples.

 

Those who partake of Nero's table?

 

Two women in Proverbs Chapter 9, two tables (1 Cor. 10:21)...two seeds...

 

Two women in Revelation, the Bride and the Whore.

 

Two kingdoms in Revelation, the Lamb's and that which makes the peoples drunk with the wine of fornication.

 

I suppose there aren't really words to describe all of this...but there sure are images...there sure are images.

 

I was thinking that like Samson we have had our eyes put out...but unlike Samson we don't know it. (John 9:35 - 41).

 

Much love...let us follow the Lamb wherever He goes!

 

Bob

Seeing the Invisible (8)

 

“We look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal” (2 Cor. 4:18).

 

When I began this series I had a sense of where I wanted to go, I wanted to work through 2 Corinthians and demonstrate that in every chapter Paul is seeing the invisible. Of course, this is true of the entire Bible, its writers are always seeing the invisible to one degree or another, even when they don’t quite know what they are seeing. Just as we ought to always ask, “Where is Jesus Christ?” when we read the Bible, we can also ask, “How am I seeing the invisible when I read this passage?” We can be certain that the invisible will always come from Christ, reveal Christ, and lead us back to Christ.

 

This morning as I ponder the situation in our nation with respect to the professing church, and the betrayal by many pastors in leading their people into participation in the Imperial Cult and offering incense to Ceasar, I am thinking of the way most of us make our choices – most of us in the professing church make our choices based on what we can see, not on seeing the invisible, not on seeing Jesus Christ and His Kingdom.

 

What I mean is that we look at the visible options and take our pick. We look at this political party and that political party, we look at this “Christian” movement or that “Christian” movement, at this tradition or that tradition, at this “teacher” or that “teacher.” We consider this policy and that policy and yet another policy – often we make our choices based on what we reject rather than on what we truly want to embrace, often we think that by choosing “the lesser evil” we are doing the best we can.

 

The Bible teaches us to choose Jesus and only Jesus. Evil is evil and we do not overcome evil by using or supporting other evil, we overcome evil by good (Romans 12:21; Matthew 5:38 – 48).

 

But we can only do this as we learn to see the invisible, to see Jesus Christ and His Kingdom.

 

Jesus says that “the Son of Man has nowhere to lay His head” (Mt. 8:20). This is true of Jesus, it is true of His Body, the Body of Christ. There is nowhere on this earth for us to lay our Head. When we attempt to find a home, a resting place, among the movements and systems of the present age we prostitute ourselves and others, we sell ourselves to the elements of the world, the flesh, and the devil. We become galley slaves of the principalities and powers of a world in rebellion against God and His Anointed (Psalm 2).

 

My sense is that our Father is not giving His sons and daughters any options other than Jesus – He does not intend to, He has never intended to. Throughout history those who have followed Jesus have been a minority, those who have never heard of Jesus and who have yet responded to the light that God has given them have been a minority – those who respond to God are always a minority…usually (if not always) a minimal minority. Those who respond to Divine goodness, truth, and beauty will be a minority until that Day when the Holy City descends from the invisible and that which is unseen is made manifest to the glory of God and the Lamb and a great harvest is gathered unto God.

 

When we read of the various beasts in Daniel and Revelation, we are seeing the images and natures of the governments and movements and systems of this world, including our own nation – we are seeing the invisible. What may appear righteousness on the outside is death on the inside “full of dead men’s bones and all uncleanness…hypocrisy and lawlessness” (Mt. 23:27 – 28).

 

Friends, something isn’t right when we aren’t looking to Jesus. Something isn’t right when Jesus isn’t our one and only Message, when He isn’t our one and only Spouse, when He isn’t the heartbeat of our lives, when pastors and teachers and professors and elders aren’t insisting that their people belong to Jesus and only to Him. Are we not to be seeking that City whose Builder and Maker is God? As Moses, are we not to be seeing Him who is invisible? (Heb. 11:6 – 16, 23 – 27).

 

Are we not in the midst of deluding influences that are not just permeating society, but also the professing church (2 Thess. 2:10 – 11)?

 

The fruit of godly teaching ought to be intimate relationship with Jesus Christ. Yet, what do we see? I hear followers of End Times teachers speak of the End Times. I hear followers of worldviews speak of worldviews. I hear seekers of “experience” speak of experiences. I hear seekers of Bible data and technical learning speak of those things. Where do we hear people speaking of their relationship with Jesus Christ? Where are those who freely and naturally share out of their friendship and fellowship with Jesus?

 

I have been in small groups who seldom (if ever) speak of their relationship with Jesus, the same with Sunday school groups. I have been in countless Sunday worship services in which few, if any, share of their relationship with Jesus – before, during, or after the service. O yes, I have also been among saints who can’t wait to share Jesus with others. I have been with saints who love sharing what they’ve been reading in the Bible and how God is speaking to them through His Word. I have known saints who love praying for one another, laying hands on one another, speaking words of love and joy and encouragement to one another in Christ.

 

O dear friends, our identity does not lie in the world and its systems and governments and political movements and economic practices or in national identity. Our identity, now and forever, must be in the Lamb of God who takes away the sin of the world and calls us into an invisible and eternal reality in Him. When the invisible Kingdom of the Lamb is manifested in all His glory, the kingdoms of this world will turn to dust along with its powers and authorities.

 

“Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation. You have made them to be a kingdom and priests to our God; and they will reign upon the earth” (Rev. 5:9 – 10).

 

“For I determined to know nothing among you except Jesus Christ, and Him crucified” (1 Cor. 2:2).

Pounding, Pounding, Pounding

 

Pounding, Pounding, Pounding

July 6, 2026

R. L. Withers

 

Pounding, pounding, pounding!

The mock scepter strikes a blow!

Blow upon blow, blow upon blow!

How deep will the Crown of Thorns go?

 

Crown Him, yes crown Him!

Weave the crown of thorns for His Head!

Beat it down, beat it down!

Strike harder, strike harder – beat it down!

 

Who shall strike the hardest?

Which soldier shall it be?

Let me, let me!

I can pound it with more force than you!

 

Let the blood run, let it run!

Who can make it run the more?

Embed the crown into His Head,

Shall anyone take it off again?

 

Enough for now

More is to come

Remove the royal robe,

Put the scepter in the fire

 

But leave the crown,

O leave the crown!

For a royal crucifixion will be done

And a king shall be enthroned!

 

Pounding, pounding, pounding.

Pound the nails through His flesh,

Deep into the tree drive them deep.

Who can drive them the deepest?

 

Pounding, pounding, pounding.

I cannot sleep tonight.

A good day’s work was done indeed

But the pounding now haunts me.

 

Deeper goes the pounding

Into my heart and soul.

What have I done today

That there is pounding so?

 

I cannot sleep

And so I run

To the room where we

Wove the crown of thorns

 

I cannot sleep

And so I run

Back to that Hill

Where we drove the nails

 

I cannot sleep and so I look,

Look for His Body.

Where did it go?

Who took it?

 

Three days!

Three nights!

The pounding will not stop!

Sleep flees from me!

 

What’s that you say?

You were guarding His tomb?

An earthquake, an angel,

You ran away, deserting your post?

 

Where am I going?

Why I’m going to find Him.

I must find Him –

The pounding must stop!

 

My commander, my leader,

O he was so right when he said,

“Surely this is the Son of God.”

He was right, and I was a beast.

 

O Jesus, O Jesus,

Have mercy on me.

Let me find You!

Find me! Find me!

 

Now dear reader

You may write the ending –

What of this Roman soldier?

What of you?

 

Reflections on the Song of Solomon

 

A Passionate Love, A Passionate Life (1)

 

“May he kiss me with the kisses of his mouth! For your love is better than wine; your oils have a pleasing fragrance, your name is like purified oil; therefore the maidens love you. Draw me after you and let us run together! The king has brought me into his chambers” (Song of Solomon 1:2 – 4).

 

This is how it begins – with passion, exuberance, and consummation!

 

It does not begin with backstory; not with how they first met, not with how their eyes first connected, not with a first date, not with when they first held hands, and not with an evening kiss. It rather begins with hearts and minds and souls and bodies alive and vibrant with exuberance, passion and consummation. Forget backstory – let’s open with joy and celebration!

 

The love and marriage of Ruth and Boaz has backstory, the backstory with them is much of the message; but the love of the Song of Solomon explodes with consummation and desire and celebration – Let’s kiss, let’s enjoy the fragrance, let’s run and skip and jump, and O yes! O yes! Let’s enter the king’s chambers…no wait, let’s not just enter them, let’s run into them! O yes!

 

If we approach the Song of Solomon in any way other than the way it is written, if we ask questions such as, “What is it about? Who wrote it? Who is it written to? When was it written? Who are the players?” we rob the Song of its mystery, its allurement, its fragrance, and of our visceral and holistic participation in it.

 

When you sit down to a dinner that another has prepared, whether in a home or a restaurant, do you analyze what you are about to eat? Do you wonder about the pots and pans used? Do you want to know if it was cooked on gas or electric appliances? Do you ponder the origin of the recipe? Do you question the herbs and spices used? If you do, one thing is for sure, when you finally get around to eating your meal it will be cold – and then you may blame the cook.

 

As Ezekiel and John were commanded, when we come to the Song of Solomon, we are to “eat this book.” We are to take what is set before us and put it in our mouths and enjoy it – gobble it down, drink it and become inebriated for it is better than wine, O so much better than wine! We are to run and skip and hop and jump for there ain’t nothing better than knowing love, living in love, breathing love, giving love, receiving love, and enjoying love in all its fullness.

 

In whatever way it is given to you to experience the opening of the Song, then experience it! You may experience it in more than one way – isn’t that beautiful? I think it is. If you have a pulse, then allow that pulse to quicken, allow your imagination to flow, allow the Holy Spirit to pull back the curtain on the stage – not so that you watch others act out the story as you sit in a seat, but so that you may run to the stage and play your part(s)! There are to be no spectators to the Song, all of us are to be on stage, all of us.

 

The first individual church that Jesus speaks to in Revelation is the church in Ephesus. They were commended for their good works, for their rejection of evil, and for their perseverance, but yet Jesus warns them that their deeds are not the deeds of love for they had “left their first Love.” Jesus tells them that unless they “remember from where you have fallen, and repent, and do the deeds you did at first” that He will come and remove them. They must return to their first Love, Jesus Christ; Jesus Christ must once again be their only Love.

 

We are to love Him with all of our heart, mind, soul, and strength; and out of that we love our neighbor as ourselves. We are to love Jesus Christ with all that we have and all that we are – forever and ever, we are to belong to Him and only to Him. We are to be in a holy and pure marriage to Jesus Christ (2 Cor. 11:1 – 3). Our central and core calling and destiny is as the Bride of Christ – we see the shadow of the marriage in Genesis; we see its consummation in Revelation 21 – 22.

 

We also experience shadows and consummation in the Song. However, the Song is not structured as the entire Bible is structured. The Bible is structured with first shadows (Genesis 2; Ephesians 5:22 – 32) and then consummation, while the Song begins with consummation and then escorts us into a dance of shadow and consummation, of consummation and shadow – of point and counterpoint. (Is this not what we can experience in marriage?)

 

“Let him kiss me with the kisses of his mouth!”

 

This lady “don’t want no hug and kiss,” she wants the real deal – there ain’t no warm up needed here – she is hungry for her lover and her lover is hungry for her.

 

O dear friends, can we ask ourselves whether we are hungry for Jesus? Is the Church hungry for Jesus?

If we are hungry for Him then how can we sell ourselves to the things of this world – its entertainment, its value systems, its economic systems, its political and national systems, its worship of so-called “freedom,” its scribal and Pharisaical religious systems within what we term Christianity?

 

For us pastors and teachers and professors – have we forgotten that our calling is to join the Bride to the Bridegroom and then get out of the way (John 3:28 – 30)? We have no business in the King’s Chambers in our teaching roles, we can only be there as the Bride.

 

Play the tape, stream it, read it, again and again read the Song of Solomon 1:2 – 4. What do you see? How is Jesus coming to you? Get on the stage, start living your role.

 

Enjoy Jesus and bask in His enjoyment of you.

 

Concluding thought:

 

I grew up listening to and appreciating many genres of music, including Big Band, Show Tunes, and what I’ll call Popular Standards of previous generations (1920s – early 1950s; some of which have been recycled and “covered” over the years). Below is a Standard that I can sing to two people and only two people, one is Vickie and the Other is Jesus. Can our congregations sing this to Jesus? If we did, would it be true? We can all learn to sing it, for Jesus so very deeply desires us to live in His exuberant, passionate, and consummated love! Jesus desires us to live in Song of Solomon 1:2 – 4.

 

I Only Have Eyes For You (Harry Warren, Al Dubin)

 

Are there stars out tonight?

I don’t know if it’s cloudy or bright

‘Cause I only have eyes for you, dear.

 

The moon may be high

But I can’t see a thing in the sky

‘Cause I only have eyes for you

 

I don’t know if we’re in a garden

Or on a crowded avenue

You are here, so am I

Maybe millions of people pass by

But they all disappear from view

‘Cause I only have eyes for you.

 

Do we only have eyes for Jesus?