“Father, I
desire that they also, whom You have given Me, be with Me where I am” (John 17:24).
“If I go and
prepare a place for you, I will come again and receive you to Myself, that
where I am, there you may be also” (John 14:3).
“If anyone
serves Me, he must follow Me; and where I am, there My servant will be also”
(John 12:26).
What does Jesus
mean, that we should be with Him where He is?
Does He mean
that we should all find ourselves with Him in the Upper Room? In Gethsemane?
What is it that
we should be with Him where He is so that we may see the glory which the Father
has given Him, a glory given in love before the foundation of the world (John
17:24)?
In John 12:26 we
see that if we follow Jesus that we will be with Him where He is. Where is
Jesus?
We may recall that
in previous reflections we pondered the theme of Jesus going and coming, of Jesus
hiding and revealing Himself; of us seeing Jesus, not seeing Jesus, and then
seeing Jesus again.
What does it
mean for us to be with Jesus where He is?
Certainly we are
indeed to be with Jesus in the Upper Room, in Gethsemane, on the Cross, in the
Resurrection, in the Ascension, sitting with Him in the heavenlies. Yes, we are
to be with Jesus as He teaches, casts out unclean spirits, heals, feeds the
hungry, touches the untouchable, loves the unlovable, and has compassion on
humanity. We are to know a transcendence in this koinonia with Jesus, a
fellowship with Him and in the communion of saints as we live in Jesus and He
lives in us.
And this brings
us to what it means that we be with Him where He is, for He is in koinonia with
the Father, in unity with Him. We see His glory when we join that Divine
fellowship and unity, when our biosphere is the Trinity, as we are being “perfected
into one” (Jn. 17:23). As we live in the Holy of Holies, as we discover the
ground of our being in God the Trinity, as we realize that Jesus Christ is
truly our Author and Perfecter, that He is truly our Alpha and Omega, our
Beginning and our End, our First and our Last – then we are with Him where He
is, beholding the Father, beholding the incomparable glory of Jesus Christ,
which the Father has bestowed upon Him, and which He (mystery indeed!) bestows
upon us (Jn. 17:22).
And here, my friends,
is the dance of the ages, the song of the ages; hidden from ages and
generations but now revealed in the Gospel of Jesus Christ, that the Father
should bring many sons to glory through the glorious Firstborn Son Jesus
Christ, and that He should bestow His inheritance in the Father upon His
brothers and sisters, and that we should all, in Him, give ourselves for the
life of the world.
To be with Jesus
where He is, is to live in intimacy with the Father, in loving communion with
the Father, in sweet adoration of the Father. To be with Jesus where He is, is
to keep our eyes on Jesus, fixing our minds and hearts and souls on Jesus, and
in so doing to be transformed into His image as our way of life, as our source
of life, and as our destiny in life.
To be with Jesus
where He is, is to look upon one another as the saints of God, purchased and
washed by the blood of the Lamb, perfected in Christ Jesus, made complete in
Him. We no longer bring accusation against one another, we do not expose one
another, but as Christ’s holy priesthood we cover one another in the confession
of the Cross, the Atonement, the New Creation in Christ. The priesthood of
Christ covers, we are mediators in Him, we sing the song of the redeemed and
teach others to sing it. We baptize in water and the Spirit, not in sewage and
the flesh.
To be with Jesus
is not to wait for another day, though we do anticipate a glorious Day beyond comprehension,
but it is to live with Him where He is today, right now. He comes to us every
day, He brings us to Himself every day, He draws us deeper into the Trinity
every day – we do not wait to participate in the Trinity – the Trinity is our
very life today!
This is to live
in the Holy of Holies; to know the love of God with one another, the unity of
God with one another, the glory of God with one another, to experience the joy
of God with one another. John Chapter 17, the Holy of Holies, is ineffable for
the veil has been rent and we now have free and complete access to intimacy with
God in Jesus Christ…always in Jesus Christ.
There are holy
things and places in John Chapter 17 that cannot be spoken of in human language,
but they can be experienced in Jesus Christ and with one another.
To “see” John 17
in some measure, to enter into the Holy of Holies, is not to arrive at the end
of the Gospel, but rather at the purpose of the Beginning. The rending of the
veil was not so that we should enter the Holy of Holies and arrive at the
conclusion of our journey, but rather that we might finally get to the Beginning
(or perhaps the End of the Beginning?) of our journey, of our glorious eternity
in the Father, the Son, and the Holy Spirit…with one another.
Right now, this
very moment, are we with Jesus where He is?
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