Thursday, January 29, 2026

Bonhoeffer’s Discipleship Part II – Reflections (32)

 

 

Part II of Bonhoeffer’s Discipleship (popularly known in America as The Cost of Discipleship) consists of six chapters, Preliminary Questions, Baptism, The Body of Christ, The Visible Church-Community, The Saints, and The Image of Christ. We’ve arrived at The Saints and Bonhoeffer begins the chapter by declaring that the saints are God’s holy ones on this earth (pages 235 – 237).

 

The first sentence of the chapter is a summation of the previous chapter, “The ‘ecclesia’ of Christ, the community of disciples, is no longer subject to the rule of this world. True, it still lives in the midst of the world. But it already has been made into one body. It is a territory with an authority of its own, a space set apart” (page 235).

 

I suppose I should state the obvious for the few that may read this quotation out of context; when Bonhoeffer writes that the church is “no longer subject to the rule of this world” he does not mean that we can do what we please and ignore the governments and authorities of the world, his treatment of Romans 13 in the previous chapter makes this clear.

 

Bonhoeffer follows his opening statement by referencing seven verses which speak of Christians (all Christians) being saints, holy ones, in Christ Jesus: Eph. 5:27; 1 Cor. 14:34; Rom. 1:7; 1 Cor. 1:2; Eph. 1:4; Col. 1:22; Rom. 6:19 – 22.

 

Bonhoeffer twice reminds us that this call to holiness was given “before the foundation of the world.” He also writes that, “This is the reason why Christ surrendered his body unto death, so as to present those who are his own as holy, blameless, and irreproachable before him (Col. 1:22)” (pg. 235).

 

He then cites Romans 6:19 – 22 in support of the Good News that the “fruit of being freed from sin by Christ’s death” is that we can now live “in the service of righteousness” (pg. 235).

 

Then our author shifts our focus with the statement, “God alone is holy” (pg. 235). Bonhoeffer moves from his focus on “saints” [holy ones] to the One who alone is Holy. If God alone is holy, how can we be holy?

 

Bonhoeffer has introduced the answer is the seven verses listed above, and he will continue to explore the answer. On page 237 he asks, “How does this come about?...How…does God create a community of saints that is totally separated from sin?”

 

At the top of page 236 he tells us that God is laying the “foundation of a realm of holiness in the midst of the world.”

 

Then we read, “God’s holiness consists in establishing a divine dwelling place, God’s realm of holiness in the midst of the world…” (page 235).

 

In writing of the “community of God’s holy realm,” Bonhoeffer tells us that God has chosen us, made us “the community of the divine covenant,” reconciled us, purified us, and that “this place of holiness is the temple…the body of Christ thus is the fulfillment of God’s will to establish a holy community” (page 236).

 

This reminds us of Ephesians 2:21 in which we see that we are a living building and are being joined together, “growing into a holy temple in the Lord,” being “built together into a dwelling of God in the Spirit.”

 

Peter writes, “You also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ” (1 Peter 2:5).

 

In the chapter, The Visible Church-Community, Bonhoeffer writes of us taking up space in the world, being identifiable, being joined to one another in Jesus Christ, and of being faithful witnesses to the world and support to one another in this witness. We are to be a visible people, not because we have church buildings, but because of our community, our koinonia, in Jesus Christ.

 

Now, in the chapter titled The Saints, we see that we are to be holy as God is holy. We see this pattern in the Pentateuch, first Exodus and then Leviticus. First, in Exodus, we see the People of God called out of Egypt, then the Tabernacle and the orientation of the People to the Tabernacle; then in Leviticus we have the great distinguishing message of God, “You shall be holy for I am holy” (Lev. 11:44; 19:2; 20:7; 1 Peter 1:14 – 16; 2:9).

 

What are our challenges in understanding the Biblical message of which Bonhoeffer writes?  Two immediately come to my thinking.

 

The first is, do I “see” the Church, the Body, the Temple, the Bride as Scripture portrays them, as Christ Jesus sees them?

 

Do I see the Church as an organization (or a group of organizations), do I see it as a building, or do I see us as the Temple, God’s dwelling place in the Spirit (Eph. 2:19 – 22)?

 

The second challenge is, do I “see” the holiness of God (in some measure), and do I see the distinction between the holiness of God and the sin and uncleanness of the world, the flesh, and the devil? Do I distinguish between the clean and the unclean in my own life, and do we as the Church make this distinction? (See 2 Cor. 6:14 – 7:1). Are we living as God’s holy People? Do we even desire to live as God’s holy people?

 

Is our view and vision of the People of God that which is portrayed in the Bible? Are we “seeing” as Paul saw, as Bonhoeffer saw?

 

What other challenges can you think of?

 

Do we “see” that God is establishing a realm of holiness in the midst of the world?

 

Are we participating in that realm?

 

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