This is continued from our previous post:
6. Make
sure that you can answer in one sentence this question: “What am
I preaching about?” This is harder than it seems. If you are not absolutely
clear about this, then your hearers have no chance. You cannot preach two
sermons at the same time. You should be able
to give one sentence with a subject and a predicate. It should be closely
connected with your passage. I usually am able to articulate this
sentence about half way through my preparation and then it guides how I
structure the sermon.
7. About
three quarters of the way through my preparation, I am ready to ask this
important question: “How will the Devil be defeated by this sermon?” I
have enough exegetical content in my blood and have waved the sword in my study
so that I am ready for battle. The battle is between you as the
representative of Christ and “the strong man” who struts confidently around
Christ’s people trying to keep them under guard and in the grip of lies.
The battle is not between the preacher and the congregation! Asking this
question will keep you from being too nice in the sermon. People are
living out of lies that hurt them and those around them. The Word of
Christ comes to set them free. This is often unexpressed directly when
preaching, but you must be conscious of the fact that you are seeking to take
enemy territory in every message. This will give you urgency as you
preach Christ.
8. I
don’t mind the word “application”, but I find it too tame. The sermon is
not a moral lesson to be applied. It is a call to action. This
takes prayer and knowing your people to call them forward concretely unto what
Paul calls the obedience of faith for the sake of his name among the nations
(Romans 1:5). “What is Christ calling me, and then us, to do in this text?”
9. Illustrations
should advance not decorate the sermon. Don’t let a good story overtake
the text about Christ. Be intentional in spreading your sources of
illustration across the centuries, from global voices in the church, from
people who are like you and those who are not. Make sure some
illustrations about yourself illustrate also where you fail. Make sure to
ask people in the congregation (and your own family) for their permission to
use an illustration about them.
10. Never
assume an overfamiliarity with the text. Even in a passage like John 3:16,
preach as though you yourself had been there. This is communicated with
the use of the present tense and the regular use of the first person “I” or
“we” rather than the third person “he” or “they.”
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