“I saw no
temple therein: for the Lord God, the Almighty and the Lamb are the temple
thereof. And that city has no need of the sun, neither of the moon to shine
upon it, for the glory of God lightens it, and the throne of God and the Lamb
are therein: and his servants shall do Him service, and they shall see his
face, and his name shall be on their foreheads.” [G. Vos using excerpts from Revelation
chapters 21 & 22]
“…and they
shall see his face, and his name shall be on their foreheads.”
Seeking the Face
of God, and progressively seeing the Face of God, is to be our way of Life. It
is not only to be how we live, in the sense of our pattern of life; it is also
to be how we live, in the sense of our source of Life. While those around us
in the professing church may eat from the Tree of the Knowledge of Good and
Evil, we must insist on eating from the Tree of Life. How we need to guard
against departing from our first love, for we may have sound teaching, we may
be enduring for the name of Jesus Christ, we may have good works, but if we,
like the Ephesians (Rev. 2:1 – 7), fall away from our first love and do not
repent, our lampstands will be removed.
Note that the
Tree of Life is linked to the condition of the Ephesian church (Rev. 2:7). We
overcome to eat the fulness of the Tree of Life in Paradise Eternal by eating
the Tree of Life now on our earthly pilgrimage. We eat from this Tree today,
that we may eat more from this Tree tomorrow. Can you see the contrast between
the Tree of Life and the Tree of the Knowledge of Good and Evil in 1 Cor. 1:17
– 2:16? Can you see it in Colossians 2:1 – 23?
As we eat from
the Tree of Life we progressively see the Face of God and His Name is written in
our hearts, minds, souls, and spirits.
And so we have
Paul writing that we “see through a glass darkly, but then face to face” (1
Cor. 13:12) and that we will “know fully just as I also have been fully known.”
Now this in itself is a mystery whose depths we cannot plumb, we may swim in
the mystery but we cannot see or reach the bottom, it is fathomless. Paul also
writes, “But we all, with unveiled face, beholding as in a mirror the glory of
the Lord, are being transformed into the same image from glory to glory, just
as from the Lord, the Spirit” (2 Cor. 3:18).
Our lives in
Christ on this earth are to be continually transformed into His image. Consider
that we are to behold His glory; is this not the desire of Jesus Christ for us?
Do we see this when He prays, “The glory which You have given Me, I have given
to them…Father, I desire that they also, whom You have given Me, be with Me
where I am, so that they may see My glory which You have given Me…” (John 17:22
– 26). Can we see that it is our
Father’s desire to “bring many sons [and daughters!] to glory” (Heb. 2:10)?
O dear friends,
in beholding Christ we are transformed into His image, not in fixating on
ourselves, not it a futile effort to make ourselves better, not in seeking
esoteric knowledge; but rather in seeking Jesus Christ, knowing Jesus Christ,
loving Jesus Christ, being wholly devoted to Jesus Christ and living in the
Trinity, as the Trinity lives in us.
Are we praying
that we will love God with all our heart and all our soul and all our mind and
all our strength, and that we will love our neighbor as ourselves (Mark 12:28 –
34)? What does this Great Commandment mean, but that we should be wholly devoted
to, dedicated to, and belong to God the Father, God the Son, and God the Holy
Spirit – the One Self-existent, holy, just, righteous, and loving God who is
the Alpha and Omega, the Beginning and the End, the First and the Last?
Hence, we see in
Romans 12:1 – 2, that in light of the great mercies of God, in light of our
forensic and organic redemption and salvation (chapters 1 – 8) and the
mysteries of election and predestination and the perseverance of the saints
(chapters 9 – 11); that we are to present our bodies a living and holy sacrifice,
not being conformed to the world (or present age), but rather transformed
through the renewing of our minds in order that we might prove, or know,
the good and acceptable and perfect will of God.
We see what this
is to look like in our relationships within the Church and with the world in chapters
12 – 16. We see the crux of the matter in Chapter 8, most especially in 8:9 –
39, the core of which is 8:29 in context; it is our Father’s eternal desire
that His Son be the Firstborn among many brethren! This is at the core of the
Gospel. This is why to think that the Gospel concludes at 5:11 is to fall short
of the fulness and grandeur of the heart of God and the work of Jesus Christ.
Seeing the Face
of God and having His Name written on our foreheads is not to be relegated to
the future, for while its fulness is in the future, its inception and
progression is for us now – this is the Way we are to live in Christ and with
one another. No wonder the author of Hebrews implores us to be looking unto
Jesus, the Author and Perfecter of our faith (Heb. 12:2). Can we hear John
saying, “See, how great a love the Father has bestowed on us, that we would be
called children of God...Beloved, now we are children of God” (1 John 3:1 – 3)?
As we conclude this
post, I’ll ask you to compare 2 Cor. 3:17 – 18; Colossians 3:1 – 4; and 1 John
3:1 – 3. What do you see?
No comments:
Post a Comment