In preparing to write the next post in the Heavenly - Mindedness series I came to this passage. It struck me so forcefully that I am posting it by itself and will pick it back up on my reflections in the next post in the series.
Can we see ourselves and our churches?
“Have we ever
been impressed in reading the narrative of Genesis by the peacefulness and
serenity enveloping the figures of the patriarchs? There is something else here
besides the idyllic charm of rural surroundings. What enviable freedom from the
unrest, the impatience, the feverish excitement of the children of this world!
Our modern
Christian life so often lacks the poise and stability of the eternal. Religion
has come so overmuch to occupy itself with the things of time that it catches
the spirit of time. Its purposes turn fickle and unsteady; its methods become
superficial and ephemeral; it alters its course so constantly; it borrows so
readily from sources beneath itself, that it undermines its own prestige in
matters pertaining to the eternal world. Where lies the remedy?
"It would be
useless to seek it in withdrawal from the struggles of this present world. The
true corrective lies in this, that we must learn again to carry a heaven-fed
and heaven-centered spirit into our walk and work below. The grand teaching of
the Epistle that through Christ and the New Covenant the heavenly projects into
the earthly, as the headlands of a continent project into the ocean, should be
made fruitful for the whole tone and temper of our Christian service.
"Every task
should be at the same time a means of grace from and an incentive to work for
heaven. There has been One greater than Abraham, who lived his life in absolute
harmony with this principle, in whom the fullest absorption in his earthly
calling could not for a moment disturb the consciousness of being a child of
heaven. Though, like unto the patriarchs. He had no permanent home, not event a
tent, this was not in his case the result of a break with an earthly-minded
past. It was natural to Him. In his mind were perfectly united the two
hemispheres of supernaturalism, that of the source of power back of, and that
of the eternal goal of life beyond every work.
"A religion
that has ceased to set its face towards the celestial city, is bound sooner or
later to discard also all supernatural resources in its endeavor to transform
this present world. The days are perhaps not far distant when we shall find
ourselves confronted with a quasi-form of Christianity professing openly to
place its dependence on and to work for the present life alone, a religion, to
use the language of Hebrews, become profane and a fornicator like Esau, selling
for a mess of earthly pottage its heavenly birth-right." G. Vos
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