This is an excerpt of Paul’s testimony before King Agrippa
(Acts 26):
“So then, I thought to myself
that I had to do many things hostile to the name of Jesus of Nazareth. And this
is just what I did in Jerusalem; not only did I lock up many of the saints in
prisons, having received authority from the chief priests, but also when they
were being put to death I cast my vote against them. And as I punished them
often in all the synagogues, I tried to force them to blaspheme; and being
furiously enraged at them I kept pursuing them even to foreign cities.”
Earlier in Acts (8:1-3) we are
told by Luke that during the murder of Stephen that “Saul was in hearty
agreement with putting him to death…Saul began ravaging the church, entering
house after house, and dragging off men and women, he would put them in prison.”
The picture that Paul paints
of himself before Agrippa shows us that he did not only cast his vote against
Stephen, but that there were others who Paul voted for death. How many? We don’t
know. Did Paul know? Did he keep count? Could he see their faces? Could he hear
their cries decades later?
Paul uses the word “enraged” twice
in Acts 26 to describe himself – what did it look like when he “tried to force
them to blaspheme”? Threats? Torture?
Saul the pursuer would become
Paul the pursued. The Saul who put others to death would become the Paul who
gave himself so that others might have life. The Saul who tried to force others
to blaspheme the name of Jesus would be the Paul who gave his life for Jesus.
The Saul who sentenced others to death would become the Paul who would suffer
for Jesus Christ to the point where he felt as if he were living under a
sentence of death (2 Corinthians 1:9).
But what about me? But what
about you? But what about us? How do we vote? Do we vote for or against others?
Christ died for all – do we live for all? Do we desire life for all, or only
for those who are like us, who agree with us, who are beneficial to us?
Jesus says, “You have heard
that is was said, ‘You shall love your neighbor and hate your enemy.’ But I say
to you, love your enemies and pray for those who persecute you, so that you may
be sons of your Father who is in heaven; for He causes His sun to rise on the
evil and the good, and sends rain on the righteous and the unrighteous…Therefore,
you are to be perfect (mature), as your heavenly Father is perfect.” [Matthew
5:43ff].
If Christians are to be polarized,
let us be polarized away from evil and vitriol, away from the ways of this age,
away from hatred and animosity; and cling to the love and grace and truth of Jesus
Christ. Let us not be enraged with the spirit of this hateful age, but engaged
in the grace and love of Jesus Christ toward others, both within and without
the Kingdom of God.
Paul knew what he had once
been. What about us? Are we what Saul was, or are we what Paul was? Do we vote
for death in the lives of others; or do our lives, the way we live, the way we
speak, the way we pray – vote for life for others? Are we living for Jesus Christ
and others, or are we living for ourselves?
Are we religious types who
will justify ourselves at the expense of others? Or do we know what Paul knew,
that outside of Jesus Christ we are toxic and capable of anything and
everything that is wicked and foul? Where is the rage in much of the professing
church in America coming from? It is not from God.
Are we casting our votes for
others or against others?
Our voting record is recorded
day after day; word after word; action after action. On that Great Day when we
stand before our Lord to give an account of our lives the words “conservative,
liberal, left, right, progressive” will mean nothing – our votes
along those party lines will mean
nothing. But our votes for life, for others, for Jesus Christ and Him crucified
(1 Corinthians 2:2) – those votes will mean everything (1 Corinthians 3:1 – 23).
How will I vote with my life today?
What about you?
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