Friday, September 19, 2025

Esther, Where Are You?

 

 

As I witness the sellout of the Gospel to political, social, economic, and national interests and idols, and as I wonder where men and women of courage are to be found among those who claim to be servants of Christ (though does anyone claim such a title anymore?), I wonder if there still might be an Esther or two “for such a time as this" (Esther 4:13 - 14).

 

If there are such women and men, there is but one promise for them, and that is the Cross. Rest assured, it is not likely either the “right” or the “left” will spare them, for the otherworldliness of the Cross and Christ cannot be tolerated, no opposition can be allowed to remain.

 

The Son of Man had no place to lay His Head 2,000 years ago, and He has no place to lay His Head or His Body today. There is no political, economic, political, social, philosophical, or national place where the Body of Christ can rest; we will find rest only in Him, only in Jesus, only in our Good Shepherd.

 

Esther was able, with the help of Mordecai, to overcome her initial reluctance to risk her life for her people. She could choose to be the instrument of God’s deliverance, but “if not” Mordecai promised her that God would raise up someone else. I am not sure about our own time; I am not certain of two things.

 

The first thing I am not certain about is that there will be any temporal “deliverance,” in whatever form that might take. This then means that it may be that there are no “deliverers” in the normal sense of the word.

 

We are seeing a great falling away from the Person of Jesus Christ, from belonging to Him, from the Biblical Gospel and call to His Kingdom, to the prostitution of the professing church in the name of Christianity, of so-called Christian worldviews which are Nehustan; they may have had worthy beginnings, but they have been formed into idols.  (A. W. Tozer identified the tragedy of Christians not actually knowing Jesus in The Pursuit of God almost 80 years ago.)

 

Many of those who still profess a Kingdom perspective, seem to think that if they play whack-a-mole long enough that the fog will eventually lift, the sun will shine, and we can go back to the way things used to be (though why we would ever want to go back to that which paved the way for our present insanity is beyond me).

 

When I write “whack-a-mole” I mean a preoccupation with religious (including Evangelical) and gnostic playthings which allows us to avoid speaking a clarion Word to the Church of Jesus Christ and society.

 

I wonder if these folks (those who know better) realize that as long as they avoid calling for complete and total faithfulness to Jesus Christ, as long as they avoid Mark 8:34 – 38 and 1 Corinthians 1:17 – 31, that they really don’t know what they have in their congregations, institutions, denominations, and movements. Or perhaps they do know and don’t want to confront the reality.

 

If the fabric of a congregation can be rent by calling for total fidelity to Jesus Christ, if it can be torn asunder by calling for the Bride to leave behind the movements of this world and be in a monogamous relationship with her Bridegroom (2 Cor. 11:1 – 3), if calling on professing Christians to leave behind garments of “red” and “blue” for the pure white garment of Christ’s righteousness and to be a City set on a Hill – if such preaching is sure to create upheaval – then what do we really have? We have dishonesty built on fear and intimidation; we do not have the Gospel of Jesus Christ.

 

On the one hand we have preachers who have left the Gospel of Christ and the only call that they really have, the call to present the Church as a pure Bride in a pure marriage to her one Husband. On the other hand, we have the people at the foot of Sinai insisting on golden calves to worship.

 

Is deliverance in such an atmosphere possible?

 

I don’t think so. I may be wrong, I hope I am wrong, but I don’t think so. I don’t think we would stand for returning to Jesus Christ. I don’t think we’d stand for pastors and teachers and other leaders insisting on us returning to Jesus. I think that, having mounted the beast, we now must ride the beast until the beast devours us. (Is it possible to have renewal outside old wineskins?)

 

As Revelation demonstrates, there are times when the only way to victory, to irenic and ironic victory, is via martyrdom. To be sure witness, martyrdom, takes many forms, but none of these forms are pleasant.

 

This means that any Esthers among us must walk alongside Daniel’s three friends, and that their credo must be, must always be, “But if not” (Daniel 3:18). It means that deliverance likely lies on the other side of this life, in that City where Christ and the Father and the saints await us. It means that the faithful “consider the reproach of Christ greater riches than the treasures of Egypt” or Wall Street, or Hollywood, or Capitol Hill, or than anything this world offers.

 

It means that we confess that we are strangers and pilgrims and that we are seeking a country of our own (Hebrews 11:13 – 16). Such a testimony is in opposition to political, economic, and social movements – for it recognizes the kingdoms of this world and their systems for what they are, opposed to Jesus Christ (Psalm 2; Daniel 2; 1 John 2:15 – 17; Revelation chapters 17 – 18).

 

We seek good for all mankind, but we do not deceive ourselves as to the systems of this wicked world.

 

The overcomers of Revelation overcome by the blood of Lamb, by their testimony (of Jesus), and by not loving their lives, even unto death (Rev. 12:11). Run from any preacher, any pastor, any teacher, any professor, any fool who would tell you otherwise! Run, run, run from those who would spare you the Cross of Christ, and run to Jesus, embracing Him and His Cross (Matthew 16:21 – 23). O dear friends, if we are not learning to die with Jesus, then we are not learning to live with Him (2 Cor. 4:12; Gal. 2:20; 6:14).

 

If a man or woman meets God, it is not likely that person will ever be the same. Since Jesus is God, how is that we are still of this world, when we claim to be Christians? How is it that we dress ourselves in “red” and “blue” and seek to destroy one another? O dear friends, there are only two reasons why professing Christians act this way, the way of the enemy (James 3:13 – 18); it is either that we have never really met Jesus Christ and surrendered our lives to Him – living under His lordship, as His possessions, or it is that we have left our first love (Rev. 2:4).

 

To be faithful to Jesus Christ means that we must “go outside the camp, bearing His reproach” (Heb. 13:13). This is the religious camp (both on the “right” and the “left”), it is the political camp, the nationalist camp; it is the camp of the world – it means that we identify with Jesus and preach Jesus and Jesus alone…and to be sure, that will incur the enmity of the world around us, in all of its forms…and yes, we will likely find ourselves put out of the synagogue (John 9:22, 34).

 

And yet, and yet, there will be those who see Him through the darkness and vitriol and hatred and cacophony…and on that Day those men and women and children will say, “Thank you. Thank you for showing me a better way, the Way of Jesus, the Way of the Cross. Thank you for showing me Jesus.”

 

One thing we can say with surety concerning potential Esthers, those who seek to spare their lives need not apply.

 

“As for me and my house, we will serve the LORD” (Joshua 24:15).

 

What about you?

 

“Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Hebrews 12:1 – 2).


While my intention is to call us back to Jesus, and only to Jesus; if I have offended you, then I have made my point. Let us return to Jesus, He awaits us, He will restore us so that we can restore others. The Cross is always offensive, so that we might come to the end of ourselves and find Jesus. 

 

“For I am jealous for you with a godly jealousy, for I betrothed you to one husband, so that to Christ I might present you as a pure virgin. But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ” (2 Cor. 11:2 – 3).


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