As
we continue to reflect on John 15:7, I want to ponder more of George MacDonald’s
thoughts on prayer.
“And
there is a communion with God that asks for nothing, yet asks for everything…He
who seeks the Father more than anything He can give, is likely to have what he
asks, for he is not likely to ask amiss.” (George MacDonald – An Anthology,
C. S. Lewis, page 54).
This
is, I think, a wonderful adjunct to the Upper Room prayer passages (John 14:13
– 14; 15:7; 16:23 – 24), for these passages are set within Jesus’ invitation to
us to live in koinonia with the Trinity and with one another (John Chapter 17).
Nor should we forget the extended setting, which leads us into the Garden, the
Betrayal, the Trial, and the Crucifixion. O yes, and let us not forget the
Resurrection!
But
what do we have in the Garden? "Let this cup pass from Me, yet not My
will, but Your will be done." Ought we to not read and ponder the prayer
passages in light of the Garden? Might not Jesus in the Garden inform our understanding
of what Jesus says in the Upper Room about prayer?
Was
not Jesus seeking the Father in the Garden, more than anything the Father could
give?
Are
we seeking the Father in our prayers, or are we focused on the things our
Father can give us?
“He
made known His ways to Moses, His acts to the sons of Israel.” (Psalm 103:7).
Are
we learning the ways of our Father, or do we still only know Him, perceive Him,
externally? Are we only looking at the things our Father does, or are we
learning to live in His Presence, to have our hearts joined to Him? In a sense this
takes us back to the question of whether we think in terms of prayer lives, or
lives of prayer…lives of unbroken communion with the Holy Trinity.
If
we “see” Jesus in the Garden, then we see that our lives, including our lives
of prayer, are to be cruciform, that is, they are to be in the shape of the
Cross. In cruciform prayer we draw near to the heart of God, we are transformed
into the image of the Firstborn Son, and we become broken bread and poured out
wine for others. In this holy intimacy we can find that we simply do not know
exactly how to pray, but we can be assured that the Holy Spirit will lift our
hearts and souls and minds into prayer, and we can trust Him to lead us and
guide us…even if we have limited cognitive understanding of the heavenly realms
(Romans 8:26 – 27). The understanding that matters most is the understanding that
we are in the hands, arms, and heart of the Holy Trinity – and that we can rest
secure in the Holy of Holies – which of course is God.
Well…as
you read the above quote from MacDonald, what do you think? C. S. Lewis thought
it important enough to include it in his Anthology, but what do you
think? What do you feel about this?
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