“I
will not speak much more with you, for the ruler of the world is coming, and he
has nothing in me.” John 14:30.
There
is yet another element in why John 14:30 is critical to the son and the
daughter of the Living God, it is that what is true of Jesus is true of us,
the ruler of this world has nothing in us because of Jesus Christ, always
because of Jesus Christ.
When
Paul writes in Romans 8:1, “Therefore there is now condemnation for those who
are in Christ Jesus,” he means exactly what he says.
Perhaps
there is no more emphatic and conclusive statement in the entire Bible than 2
Corinthians 5:21, “He [God] made Him [Jesus] who knew no sin to be sin on our
behalf, so that we might become the righteousness of God in Him.” (I also can’t
help but think of Jesus declaring, “It is finished.”)
Do
we get the picture? The sinless One became sin, so that the sinful ones might
become sinless. Jesus took us upon Himself, He took us into Himself, He became
as we were on the Cross; so that we might take Him upon ourselves, into
ourselves, that we might become in Him as He is.
Jesus
became sin. May we ponder this for a moment. I wrote in a previous post about mystery,
that the word mystery in the New Testament usually means something hidden that
is now revealed, however, I also pointed out that we can still use mystery in
its classic sense, meaning something that remains hidden.
2
Corinthians 5:21 is a mystery in both senses. The Gospel mystery hidden for
ages is revealed on the Cross, a Perfect Sacrifice has been made for the sins
of the world, but the Cross has many facets to it, another one is that we were
crucified, buried, and raised with Jesus Christ (Romans 6:1 – 11; Gal. 2:20; 2
Cor. 5:14). This is also a critical element of the Gospel, and if we are not
preaching it then we are not preaching and teaching the Gospel, at best we are
teaching half a Gospel, if we can call it that.
But
there are more facets to the Cross and Resurrection, one of which is that the
Father made Jesus Christ “who knew no sin…to be sin.” Can we see that this is
about more than Jesus taking our sins upon Himself? In the depths of the
mystery of God Jesus took not just our sins upon Himself, He became sin. As a
result, when we believe in Jesus Christ we become new creatures, new beings, in
Him (2 Cor. 5:17) and we “become the righteousness of God in Him” (2 Cor.
5:21).
This
is a mystery in both senses of the word; we see more than we once saw, yet more
remains a mystery, for God is God and we are not God. Frankly, to attempt to
explain this verse is foolish, yet, not to accept God’s Word is also foolish –
we cannot explain and comprehend the fulness of 2 Cor. 5:21, but we can
certainly experience it every day of our lives in Jesus Christ. We cannot
explain this verse, but we can speak of how it can manifest itself in our
lives.
I
realize there are folks who have heartburn over my insistence that the Bible
teaches us that, in Christ, we are saints. This is the primary
designation of Christians in the Bible – whether that fits our experience and
theology or not, if we have a high view of Scripture then what is the problem
of using Scriptural language in speaking of one another?
But
you see, at the heart of my insistence that we stop believing the accusations
of the enemy (for that is what we are doing) is the glory of the Gospel and the
Atonement, it is the perfect and complete work of Jesus Christ, it is the glory
of 2 Corinthians 5:21. This is not about us, it is all about Jesus Christ.
When
the ruler of this world comes to us, he can find nothing in us, nothing to
accuse us of before the Father, for we are in Jesus. However, this does
not stop the devil from accusing us directly, it does not stop him lying to us
– the question is, “Will we believe what the ruler of this world says about us,
or will we believe what God says about us in Jesus Christ?” Another question
is, “Will we believe what we think, including what we think about ourselves, or
will be believe what God thinks about us?”
Let’s
consider Revelation 12:10 – 11:
“Then
I heard a loud voice in heaven, saying, ‘Now the salvation, and the power, and
the kingdom of our God and the authority of His Christ have come, for the
accuser of our brethren has been thrown down, he who accuses them before our
God day and night. And they overcame him because of the blood of the Lamb and because
of the word of their testimony, and they did not love their life even unto death.”
How
might Revelation 12:10 -11 relate to John 14:30 and 2 Cor. 5:21?
We’ll
explore this question, the Lord willing, in our next reflection.
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