“Do you not
believe that I am in the Father, and the Father is in Me? The words I say to
you I do not speak from Myself, but the Father abiding in Me does His works.”
John 14:10.
The theme of
Jesus being in the Father and the Father being in Him, and of Jesus being in us
and us being in Him, and of the Father and Jesus being in us, and the Holy
Spirit being in us, and of us being in the Trinity, is embedded in the Upper
Room. This is woven into the music of what I’ve termed a dance. In a few
moments Jesus will say (Jn. 14:20), “In that day you will know that I am in My
Father, and you in Me, and I in you.”
In John 15:4
Jesus says, “Abide in Me, and I in you. As the branch cannot bear fruit of
itself unless it abides in the vine, so neither can you unless you abide in
Me.” Then throughout John Chapter 17 Jesus speaks of our union in the Trinity,
our oneness in the Father and Son, enveloped in the Holy Spirit.
Jesus invites us
into His Way of Life, and that Way of Life is abiding in the Father, in Him,
and allowing (if we can use such a term) Christ to speak and work and live
through us as the Father speaks and works and lives through Jesus Christ. This
is a mystery in the sense that it exceeds our comprehension, but we can
nevertheless participate in this wonder, we can have koinonia with and in the
Trinity.
I do not think
the simplicity of the Greek of John 14:10 can be improved upon, “I do not speak
from Myself”, or “of Myself”. Whatever Jesus means, we need to wrestle with it
in all of its possibilities and implications, and with its baseline simplicity.
Here we have the simplicity of John 15:5, “…apart from Me you can do nothing.”
When I write
“simplicity” I mean simply this, that when Jesus says in John 5:19, “Truly,
truly, I say to you, the Son can do nothing of Himself, unless it is something
He sees the Father doing…” that Jesus means exactly what He says (see also John
8:28; 12:49). If this is true of the Incarnate Son, how much more ought it to
be of us?
We might say, if
this is true of the Incarnate Son, the Head of the Body, how much more ought it
to be true for us, His Body. (Of course I’m using a limited manner of speech
and comparison – because in reality we are One in Him…but are we manifesting
that Reality?)
Who are we to
think and live on our own, if Jesus Christ did not think and live on His own?
The idea that we go to God when we are at the end of our resources, that God
wants us to only turn to Him when we have exhausted all of our effort and
ingenuity, is simply false. Jesus is clear in John 15 that we are to live in
Him and that without Him, apart from Him, we can do nothing. We were
created, and we have been redeemed, for uninterrupted communion with God in
Jesus Christ.
When Jesus says
in John 14:10 that, “I do not speak from Myself,” He is giving the disciples a precursor
of what is to come – that He is inviting them into the very same life in the
Father as they live in Him.
Are we living by
the life of Jesus Christ? Are we abiding in Him? Are we learning to speak and
act, not out of ourselves but out of our koinonia with Him? O dear friends, if
we will live this Way in eternity, why should we not embrace this Way of Life
today?
“I have been
crucified with Christ; and it is no longer I who live, but Christ lives in me;
and the life which I now live in the flesh I live by the faith of the Son of
God, who loved me and gave Himself for me.” Galatians 2:20.
No comments:
Post a Comment