“I do not ask
You to take them out of the world, but to keep them from the evil one. They are
not of the world, even as I am not of the world. Sanctify them in the
truth; Your word is truth. As You sent Me into the world, I also have sent them
into the world. For their sakes I sanctify Myself, that they themselves also
may be sanctified in truth.” John 17:15 – 19.
John Chapter 17
has been termed, “Jesus’ High Priestly Prayer.” While it is that, for we see
the Son offering Himself as both Priest and Sacrifice, out of the High Priestly
Prayer flows a Prayer of Commissioning for us, the kingly Priesthood in Jesus
Christ. In John chapters 13 – 17, Jesus Christ gives us commissions of love,
unity, and priesthood. We are to love as He loves, live in unity with one
another as He and the Father live in unity, and serve as sacrificial priests,
sent by God, as He serves as our High Priest sent by God.
“A new
commandment I give to you, that you love one another, even as I have
loved you, that you also love one another. By this all men will know that you
are My disciples, if you have love for one another.” (John 13:34 – 35).
“I do not ask on
behalf of these alone, but for those also who believe in Me through their word;
that they may all be one; even as You, Father, are in Me and I in You,
that they also may be in Us, so that the world may believe that You sent Me.”
(John 17:20 – 21).
“As You sent
Me into the world, I also have sent them into the world.” (John 17:18; see
also John 20:21).
Let’s be clear
about something as we read these passages, we are not given the option of
saying, “Well, that is Jesus and these passages cannot be fulfilled in my life,
or in the life of our congregation, because I (and we) am not Jesus.” Jesus
Christ is clear, we are to love as He loves, we are to be in unity with one
another as He and the Father are in unity, and we are sent even as He is sent.
Now then, while
it is true that we are not Jesus Christ, it is not true that these passages
cannot be fulfilled in our lives, for in John 15:1 – 11 Jesus teaches us that
He is the Vine and we are the branches, that He is our sole source of Life. In
fact, Jesus says that “apart from Me you can do nothing.” Throughout John
chapters 13 – 17 we see the theme of the indwelling Trinity, of God living in
His People, of us being the Place where God lives. Therefore, we naturally
ought to be loving as God loves, living in unity as God is One, and serving and
going and giving as God in Jesus Christ goes and serves and gives.
As the Father is
the Way of Life for Jesus Christ, so Jesus Christ is our Way of Life.
“Therefore Jesus
answered and was saying to them, “Truly, truly, I say to you, the Son can do
nothing of Himself, unless it is something He sees the Father doing; for
whatever the Father does, these things the Son also does in like manner.” (John
5:19).
To be transformed
into the image of the Firstborn Son (Romans 8:29), is to be transformed into
the cruciform, it is to live with arms outstretched to both embrace humanity
and to receive its nails – this is the body (Body) language acceptable to God
in our Lord Jesus Christ. Hence Paul writes, “For I determined to know nothing among
you except Jesus Christ, and Him crucified” (1 Cor. 2:2).
Jesus gives us the
posture of our commission when He says, “…just as the Son of Man did not come
to be served, but to serve, and to give His life a ransom for many” (Matthew
20:28).
Here’s the thing
dear friends, this is to be our Way of Life whether we are at work, with
neighbors, involved in civic life, with family, in marriage, at school, at
recreation or entertainment, or gathered with the saints in worship and koinonia
and outreach. This is to be the Way of our bank accounts, our calendars, our
resources, and the gifts that God has given us – the Christ of the Cross and
the Cross of Christ should form and inform all that we have, all that we do,
all that we are; our marriages, our families, our friendships, our
congregations, our missions.
As a holy Priesthood
in Jesus Christ, we are both priest and sacrifice, and as such we are called to
be set apart, sanctified, devoted, consecrated, for the sake of others, that
they may be sanctified in truth (John 17:19; Romans 12:1 – 2). We are to
present ourselves as living sacrifices, not being conformed to the present age,
but being transformed by the renewing of our minds, so that the perfect and
acceptable and good will of God may be worked out in our lives, so that with
Jesus we may say, so that in Jesus we may say, so that Jesus in His Body may
say, “I glorified You on the earth, having accomplished the work which You have
given Me to do” (John 17:4).
Is this the Way
we are living?
Is this the Way
our congregations are living?
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