Three questions (Proverbs
30:4): "Who has gathered the wind in His fists? Who has wrapped the waters in
His garment? Who has established all the ends of the earth?" This brings to mind
questions that God Himself asks Job:
“Where were you
when I laid the foundation of the earth? Who set its measurements? Who enclosed
the sea with doors? Have you ever in your life commanded the morning, and
caused the dawn to know its place? Can you lead forth a constellation in its
season?”
These are just a
few of the many questions that Yahweh asks Job in Job chapters 38 – 41,
questions coming one after another and overwhelming Job to the point where he
says to God, “I repent in dust and ashes” (Job 42:6). It is a good thing to see
our Creator and to do so by not looking into a mirror, but to consider creation
and know that there is indeed One who is greater than I am, than you are, than
we are.
Agur had
friends, Job had friends, but other than young Elihu who finally had enough of
Job, Eliphaz, Bildad, and Zophar; Job’s friends added to the confusion, they
did not lend themselves to thoughtful and prayerful discourse and friendship.
While Agur provides us with a picture of humility, “Surely I am more stupid
than any man,” Job and three of his friends attempt to not only out posture one
another, but they foolishly try to out posture God, they speak as if they are
not in His Presence, as if He does not know what they are saying and what is in
their hearts; they frankly talk too much and they talk as if they know
the mysteries of life, including why Job is experiencing terrible loss and
affliction.
However, when
Yahweh began speaking they all shut up. All of a sudden these four wise men
were dumb, for they could not answer God’s questions. They had talked and
talked and talked for chapter after chapter, and all of a sudden they have
nothing to say. They hear all of God’s questions, and yet they cannot answer
even one of them, until Job gives the only answer that is appropriate, “Behold,
I am insignificant; what can I reply to You? I lay my hand on my mouth….I
repent in dust and ashes” (Job 40:4; 42:6).
This reminds me
of a time when an employee of mine accidently called me on his cell phone and
didn’t know he had done so. I overhead him talking to some of his staff about me
and something I had talked to him about. As I listened I realized that he
hadn’t really understood what I had told him; he especially didn’t understand
my reasoning behind a decision I’d made. Job and three of his friends talked
and talked about God, yet they didn’t know what they were talking about – and
God was listening. God is always listening, we would do well to remember that,
for Jesus says that we’ll account for every idle word we have spoken. I think
that this is especially true of our presumptuous words, our pompous words, our
posturing words.
Paul considered
himself “the least among the apostles,” Agur thought himself stupid, the
centurion whose servant was dying considered himself not worthy that Jesus
should come to his home. Paul writes in Galatians 6:3, “For if anyone thinks he
is something when he is nothing, he deceives himself.” We know that pride comes
before destruction, and a haughty spirit before a fall. Paul also writes (1
Cor. 10:12), “Therefore let him who thinks he stands take heed that he does not
fall.”
Agur was not as
stupid as he said he was, and yet he was and he knew it, and yet he wasn’t as
is evidenced by what he shared with his friends Ithiel and Ucal. But what about
Job and his three friends? What about them, these men who knew all the answers,
answers to questions that perhaps no one was even asking?
(I do want to
mention that when we are in deep pain and affliction, as Job was, that we can
lose our equilibrium; during these times we need others to carry us, to wait
with us, to be patient with us, we need friends who know how to just be quiet
and “be” with us, reassuring us of God’s love and care for us. We need to give
others in affliction room to say what they need to say, and we need not be the
righteous theological police critiquing their words, we need to be friends and
trust our friend to God.)
Well, what do
you think? Who shall we have coffee with this morning? Who shall we learn from
as positive and godly examples? Who shall we suggest others model themselves after?
Shall it be Job and his three friends, or shall it be Agur and the boys?
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