“And I saw the
holy city, new Jerusalem, coming down out of heaven from God, made ready as a
bride adorned for her husband.” Rev. 21:2
“And he carried
me away in the Spirit to a great and high mountain, and showed me the holy city,
Jerusalem, coming down out of heaven from God, having the glory of God. Her brilliance
was like a very costly stone, as a stone of crystal – clear jasper.” Rev. 22:10
– 11.
This is the
Divine Wedding March. The Bride walking down the aisle, being presented to her
Husband, being unveiled for the world and universe to behold. John attempts to
describe her brilliance in general, then moving to her twelve gates and twelve
foundations, her wall, the city’s dimensions, the river, and the Tree of Life;
he writes “the city was pure gold, like clear glass.”
But how does
John “see” the City? How does he see the Bride? How does he see the gold, the
jasper, the sardius, the pearl, the amethyst, the sapphire; how does he see
that the River is “clear as crystal”? Are there lamps or torches on each side
of the aisle? Are there stars glistening in all their glory? Are there a thousand
suns or a million moons?
In 21:11 we read
that the Bride “has the glory of God.” In 22:23 we see that, “And the city has
no need of the sun or of the moon to shine on it, for the glory of God has
illumined it, and its lamp is the Lamb,” who is Jesus Christ, the Bridegroom.
The Bride’s
glory is the Bridegroom; it is the glory of the Bridegroom that illuminates the
Bride. The Bride does not derive glory from the sun or moon or stars or earthly
lamps or lights – Her light is the True Light, Jesus Christ. Why should she
desire any other glory? Why should she ever desire to have any other light
shine on her?
Consider the
glorious love of the Bridegroom, that “Christ also loved the church and gave
Himself up for her, so that He might sanctify her, having cleansed her by the
washing of water with the world, that He might present to Himself the church in
all her glory, having no spot or wrinkle or any such thing, but that she
would be holy and blameless.” Ephesians 5:25 – 27.
O Christian, let
us not soil our wedding garments by the things of the world (Jude 23; 2 Cor 7:1;
1 John 2:15 - 17), let us not run to other suitors on our wedding day. In a promiscuous
age which debases the holy and pure and good, and clothes evil with the light
of hell (2 Cor. 11:14), let us keep ourselves holy, and wholly, unto Him, our
Bridegroom.
The serpent convinced
us in the Garden that we needed something more, and he has not stopped his assault
(2 Cor. 11:1 – 3).
Dear, dear
friend, our fidelity to our Divine Spouse has a critical missional dimension,
for “The nations will walk by its light, and the kings of the earth will bring
their glory into it…” (Rev. 22:24: see also Isaiah 2:1 – 3; 60:1 – 3; Matt. 5:13
– 16). We do not help the world by being like the world, by playing the political
or economic or entertainment games of the world – we serve the world by being
the faithful Bride of Christ, wearing the white robes He has given to us and unambiguously
refusing the red and blue and green robes of the world – no matter how
convincing the serpent tires to be, no matter the peer pressure surrounding us,
no matter the enticements.
The Bride should
have eyes only for the Bridegroom.
Where are our
eyes fixed today? (Hebrews 12:1 – 3; Colossians 3:1 – 4; 1 John 3:1 – 3).
Let us live by
the Light and Glory of our Bridegroom, and His Light and Glory alone.
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