At the request of a friend, I’ve
been pondering and writing on the subject of temptation on my blog, Kaleidoscope.
I’m seeing a lot as I meditate on what the Scriptures have to say on the
subject and I’ve been struck that a key element in our response to
temptation is how we view the world around us. If we see the world, this
present age, as friendly or even benign, it is likely that we will view many of
its priorities and practices as friendly or benign; thus dulling our
discernment of good and evil, right and wrong, righteousness and
unrighteousness.
This has led me to consider a
term that I’ve heard in the church, and often used myself, for at least three
decades – “enculturation”. We speak of the church being enculturated by the
world; that is, the church has imported the ethos of the world.
I think the word “enculturation”
may be an euphemism for “worldliness” and “sin” in that it allows us to avoid
the harsh reality that being a friend of the world makes us God’s enemies, and
that if anyone loves the world the love of the Father is not in him (James 4:4;
1 John 2:15 – 17). We would rather say that we are enculturated than say we’re
sinful. We would rather say that we are enculturated than say we need to
repent. As I review the Letters to the Seven Churches in Revelation, I can’t
find the concept of enculturation but I do see the command to repent of sin in
the church.
The fact that some Christians may
use the term “worldliness” in a self-righteous and legalistic context, in which
they compare themselves with others in a holier-than-thou fashion, should not mean
that we do not consider the term in a Biblical context – the truth of the Bible
is always being traduced one way or another by those who call themselves
Christians.
When Israel and Judah built
altars to idols throughout the land, and when the priests brought idols into
the Temple in Jerusalem, I don’t think God called it enculturation. When
Ezekiel was shown the idolatry rampant in Jerusalem and the Temple, I don’t see
where God called it enculturation. When Jesus, in the Seven Letters, condemns
spiritual and sexual promiscuity, lukewarmness toward Him, a lack of love for
God – I don’t see Jesus calling these things enculturation. When Paul and Peter
and James and John and Jude write and warn against false teaching and ungodly living,
I don’t see them using the word enculturation or its conceptual equivalent.
Is “enculturation” a euphemism?
What do you think?
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