“The Christian community
should not be governed by self-justification, which violates others, but by
justification by grace, which serves others. Once individuals have experienced
the mercy of God in their lives, from then on they want only to serve.” Dietrich
Bonhoeffer, Life Together, Fortress
Press, 2015 (Reader’s Edition), page 72.
After writing the above,
Bonhoeffer quotes Romans 12:16; 12:3; and 12:17. He also quotes Thomas a
Kempis, “The highest and most useful lesson is to truly know yourself and to
think humbly of yourself. Making nothing of yourself and always having a good
opinion of others is great wisdom and perfection.”
Bonhoeffer (page 73) writes, “Only
those who live by the forgiveness of their sin in Jesus Christ will think
little of themselves in the right way. They will know that their own wisdom
completely came to an end when Christ forgave them. They remember the
cleverness of the first human beings, who wanted to know what is good and evil
and died in this cleverness.”
I want to say at the outset
that I don’t understand all that Bonhoeffer means when he talks of “self-justification.”
I am currently reading Bethge’s biography of Bonhoeffer and in Bethge’s
discussion of Bonhoeffer’s theological thinking in prison, during the last
months of his life, the subject of self-justification comes up. Since Life Together was written in 1938, and
Bonhoeffer was still reflecting on self-justification in 1944 – 45, this idea
was no doubt in a state of development.
We can tell what Bonhoeffer
saw as the antithesis of self-justification by the extended passage in Romans
that he uses as well as from his quotation from Thomas a Kempis. I am reminded
of Paul words to the Corinthians (1 Corinthians 1:26 – 2:2) – Christ is
everything, Christ crucified is central, and we are to glory in Christ alone. God
brings to nothing the things that are.
Why is the New Testament
replete with exhortations to consider others better than ourselves? It is the
way of Christ, it is the way of the Cross. It is the way God, who took upon
Himself the form of man, who became a partaker of flesh and blood (Hebrews
Chapter Two), who humbled Himself even to the death of the Cross (Philippians
Chapter Two).
Justification by grace not
only frees us from seeking self-justification before God, it also frees us from
justifying ourselves before others. The justification by grace that allows us
to stand before God is the same justification that allows us to live in the
midst of others. When we are justified by grace we no longer seek to prove
ourselves by our own merit, our own works, our own intellect – our focus is
removed from ourselves and is centered on Christ, and through Christ our focus
is on loving and serving others.
If I am nothing then I have
nothing to defend, nothing to point others to for which they ought to glorify
me. If I am what I am by the grace of God in Christ, if Christ is my life, if
He is the Author and Finisher of my faith – then I am freed from the gravity of
self-justification.
If I am reading Bethge
correctly, and I still have much to read, it seems as if Bonhoeffer thought
that religion often leads to self-justification. There was certainly
self-justification going on in Corinth, one group identified with this teacher
and another group with that teacher – hence Paul’s emphasis on everything being
in Christ and all glory being found in Christ. Our religious traditions and our
doctrinal “distinctives” and our music and I suppose so many other things can
lead us collectively and individually into self-justification. I imagine that
we are even capable of allowing white sauce or red sauce to be the basis for
self-justification.
What I mean is that we have a
propensity to justify ourselves, individually and as groups of people – we are
all too ready to take glory that only belongs to God, we are too ready to add
to the Cross, we are too ready to make something or someone other than Christ
and the Cross the basis for acceptance, fellowship, and glory.
Bonhoeffer writes (page 73), “The
first person, however, who was born on this earth was Cain, the murderer of his
brother. His crime is the fruit of humanity’s wisdom.” This is where the wisdom
of man leads us – to murder. It might not be physical murder, but it can be the
murder of relationships, the murder of service to others, the murder of unity
in the Word and Spirit in Christ, and it can lead to the death of koinonia, of life together.
Self-justification is toxic
and confines us to the prison of self; justification by grace in Jesus Christ
is life-giving, perpetually renewing us into the image of God in Christ, and it
releases us for lives of service to others. When we live in self-justification
our joy is in ourselves; when we live in the justification of grace our joy is
in others…and that is a joy that we can carry into eternity.
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