“There are several elements
hostile to unison singing, which in the community ought to be very rigorously
weeded out. There is no place in worship where vanity and bad taste can so
assert themselves as in the singing. First, there is the improvised second part
that one encounters almost everywhere…It attempts to give the necessary
background, the missing richness to the free-floating unison sound and in the process
kills both the words and the sound. There are the bass or the alto voices that
must call everybody’s attention to their astonishing range…There is also the
solo voice that drowns out everything else…” Dietrich Bonhoeffer, Life Together, Fortress Press, 2015
(Reader’s Edition), pages 40 - 41.
This is a passage that could
have been written differently, with a pastoral instructional “voice” in order
to help us see how we can be sensitive to one another in the Lord when we sing
together. The image of elements of singing being “very rigorously weeded out” is
not helpful without pastoral guidance, and may indeed result in damage to life together should an overzealous and
legalistic person aggressively apply the admonition to others. I can visualize
Bonhoeffer viscerally reacting against groups and people he has experienced with
a lingering aversion. We have all likely had times in which we’ve been in group
settings that were not a good fit for us, settings in which, try as we might,
we could not find harmony and comfort. In these settings it can be difficult to
separate the visceral from the objective; sometimes what we feel may not be
what is actually there – in other words what we think is objectively true as a
result of our feelings may not be true. Sometimes our feelings deceive us,
sometimes our minds deceive us, sometimes they both deceive us, sometimes they
both testify to the truth – let us hope the latter becomes our norm.
I am surprised by Bonhoeffer’s
comment about “the improvised second part” because he loved the distinctive
singing of the African-American church and he played recordings of its singing
to friends and students. So he must have been thinking of another
environment when he wrote these words about “the improvised second part”; this
is a caution for all of us as to what can happen when we allow a bad experience
to color our thinking to the point that we make blanket statements that cause
us to forget the beauty we’ve seen elsewhere and which can adversely affect the
thinking and actions of others. Living with imperfection is an element of life together and we can called to
cultivate the virtue of longsuffering.
Singing “parts” and background
and improvisation can be just as much an expression of gifts and graces as it
can be of vanity; it can be joyous when there are those among us who know how
to provide dimensions to singing and music that complement the music and singing of the rest of us. Yes, there can
be much vanity involved in singing and music – but there can also be much
vanity in preaching and teaching – there is the potential for vanity, vanity,
vanity everywhere, both in us and among us – I have more than my share – not to
mention the collective vanity we can cultivate as congregations and traditions
and movements. We do well to remember Bonhoeffer’s admonition that the music
must be the servant of the Word.
No comments:
Post a Comment