“We have one another only
through Christ, but through Christ we really do have one another.” Dietrich Bonhoeffer, Life Together, Fortress Press, 2015 (Reader’s Edition), page 9.
Bonhoeffer believes that the
foundation of our community, of our life
together, is “what Christ has done to both of us.” If that is true, then it
isn’t found in shared interests, in a common ethnicity, in education, in
politics, or even our growth in Christ or doctrinal emphasis and understanding.
Koinonia is found in Jesus Christ – period.
Bonhoeffer views life together as eternal, he sees
community reaching into “all the future and into all eternity…We have one
another completely and for all eternity.” Do we see this eternal view in the
professing church? Do we view one another as eternal companions in Jesus
Christ?
Bonhoeffer observes that if
Christ is the foundation of our life together, if our life together is forever
and always to be in Him, then when we want something more than what Jesus
Christ has given us that we have a problem – we have an internal threat to life together. People look for what
Bonhoeffer calls “extraordinary experiences” in the church that they did not
experience outside the church. People confuse true community, community with
real men and real women and real children with an image they have of what
Christian community should be, and when they don’t get what they want, when
they can’t convince others to be the way they think they should be – then there
is discontent and poison in the community. This is one reason why it is
critical to be focused on Jesus Christ, to see one another in Christ, to encourage
one another in Christ, and to encounter one another as Christ encounters us.
Just as Jesus should be (and
is) enough for my salvation, so Jesus should be enough (and He is) for our life together. We can find definition
and description of what life together should look like in the Scriptures, both
descriptive and prescriptive – but they are to be read and interpreted within
our community in Jesus Christ,
with Jesus always being the focal point, always our object of worship, always
our Lord. We are to encounter others as Christ encounters us.
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