First Wheaton was in the news
when its students sought to counter Liberty University’s stance on guns and
attitudes toward Muslims. Now it’s in the news because of a faculty member who allegedly
is not adhering to mandatory articles of faith. This is the Christian life; when
you seek to guide your life, whether individual or collective, according to the
Gospel, you are not going to please the crowds.
As we might expect in a
postmodern society which cares little for unified thinking, the few lines I’ve
read in popular media regarding the controversy with the professor do not explore
the fact that Wheaton College not only has a theology, but actually expects its
faculty to adhere to the theology – and as with all sound theologies, it begins
with God and Jesus Christ. The nature of
God is the cornerstone of all belief; the revelation of God, God’s
self-disclosure, is the foundation of all belief.
Alas, when we make God in our
image the image constantly changes and we have no cornerstone and no
foundation; no North Star. When an institution like Wheaton actually seeks to
maintain consistency and accountability many are aghast – such a position is
now so countercultural.
Most colleges and universities
with Christian roots no longer make any fuss over their family tree – whether originally
Catholic or Protestant. These
institutions are often more friendly to those who oppose Biblical Christianity
than those who call Jesus Lord. The same can be said for many seminaries. This
is also sadly true of not a few denominations and local churches – one wonders
why they keep it up; a case-study on institutions preserving themselves.
I hope that Wheaton College
will maintain courage in the face of the media storm, I hope its responses will
be calm and thoughtful, and most of all I hope that the administration, faculty,
and students will remember their roots in the Gospel – that their love will “abound
still more and more in real knowledge and all discernment, so that [they] may
approve the things that are excellent” (Philippians 1:9 – 10).
No comments:
Post a Comment