Dietrich
Bonhoeffer writes, “But one question still troubles us. What can the call to
discipleship mean today for the worker, the businessman, the squire [the well
to do] and the soldier? Does it not lead to an intolerable dichotomy between
our lives as workers in the world and our lives as Christians? If Christianity
means following Christ, is it not a religion for a small minority, a spiritual
elite?...Yet surely such an attitude is the exact opposite of the gracious
mercy of Jesus Christ, who came to the publicans and sinners, the weak and the
poor, the erring and the hopeless.” [Pages 40 – 41; The Cost of Discipleship, Dietrich Bonhoeffer, 1963 Macmillan
(paperback), New York.]
What
indeed does the call to discipleship mean today outside of church walls and
home Bible studies and parachurch meetings? We live in a Christian ghetto, only
poking our heads outside our shells long enough to quickly say, “Have a blessed
day,” whatever that means. We forget that Jesus says, “If you want to follow
Me, come and die.”
Bonhoeffer
calls the dichotomy between our lives as
workers in the world and our lives as Christians “intolerable”. If it was intolerable when he wrote this in
1937, it is hardly intolerable today in 2014. Oh it may be Biblically
intolerable, but it isn’t causing us in the West any angst, in fact it is a
dichotomy which protects us nicely from engagement and conflict with the world,
it is our firewall. We meet as Christians in church and small group gatherings
and then we disperse into the workplace and school and neighborhood after
putting our discipleship on hold until we meet once again in our enclaves – be
they large or small. We’ve become like the Masons, known only to one another
with code words and deeds; if we’re different than Masons it is because we are
often far less willing to help one another in need and far less likely to know
the Book of our faith than, I am told, Masons know the rules of their order.
I
don’t think Bonhoeffer’s question troubles us at all today; I don’t hear us
wrestling with it, I don’t see reflection on it, I don’t hear it preached about
or taught about. I do see low - risk witnessing talked about occasionally,
non-threatening witnessing given passing acknowledgment; but our real concern
isn’t that others feel threatened, it is that we are threatened by the idea of
obeying Jesus’ command to tell others about Him and to make disciples. It isn’t
the lives of others we are concerned about saving, more often than not it is
our own skin and pride and ego.
But
Bonhoeffer isn’t writing about witnessing per se, he is writing about living
for Jesus in all areas of life, about obeying our Lord Jesus, about taking up
our cross and following Him – of course, such lives necessarily entail
witnessing in both words and deeds.
Living
for Jesus is at one and the same time the safest and riskiest way of life; it
is risky in that we are called to die, to be obedient to Christ no matter what
the cost or circumstances; it is safe because He is ever and always with us,
His presence indwells us, His power envelopes us, and our eternal future in Him
is certain.
Imagine
an EMT (emergency medical technician) who worked in New York City who seldom
went on ambulance calls; he went on calls so seldom that when he did he told
all his friends about it; having a call to respond to was the exception and not
the norm. After serving for 30 years he retired, and looking back on his 30
years of service he could only remember a few calls he ever responded to. This
is a strange scenario is it not?
Consider
professing Christians who are called to share the life-giving grace and Gospel
of Jesus with others, who are commanded to do so, who have been redeemed to do
so; and yet after decades of church attendance and small group participation
and Sunday school studies have seldom, if ever, shared the Gospel with another
person. Why are we not troubled by this dichotomy of the way we are “in church”
and the way we are in society?
How
much more troubling would our EMT scenario be if the EMT regularly rode around
in his ambulance passing people with heart attacks, strokes, and
automobile-accident injuries…never stopping to help, never stopping to save?
How
often do we get out of the ambulance?
Are
we troubled by this dichotomy…or is it just business (Christianity) as usual?
Obedience
leads to witness.
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