“Truly,
truly I say to you, if anyone keeps My word he will never see death.” The Jews
said to Him, “Now we know that You have a demon. Abraham died, and the prophets
also; and You say, ‘If anyone keeps My word, he will never taste of
death.’…Jesus answered, “If I glorify Myself, My glory is nothing; it is My
Father who glorifies Me, of whom you say, ‘He is our God’; and you have not
come to know Him, but I know Him; and if I say that I do not know Him, I will
be a liar like you, but I do know Him and keep His word.” [From John
Chapter 8.]
The Jews reiterate the charge that
Jesus has a demon (vv. 48 and 52). His claims are too much for them, and since
they cannot convict Him of sin, they charge Him with having a demon. Does this
make sense? They can find nothing actually wrong with Jesus; in verse 46 Jesus
asks, “Which of you convicts Me of sin? If I speak the truth, why do you not
believe me?” They’ve been watching Him for three years, scrutinizing Him,
having Him under surveillance; yet they can find no fault in Him so they turn
to groundless accusation, name-calling – when there is nothing substantive to
accuse a person of name-calling is the fallback position. Surely if Jesus had a demon they would
have a ground of accusation.
The first 11 verses of the chapter fit
nicely into the trajectory of verses 12 – 59, “He who is without sin among you,
let him be the first to throw a stone at her,” (verse 7). In the first 11
verses the woman’s accusers admit by their refusal to stone her that they have
sin, and then we have the Sinless One setting her free to sin no more. In
verses 12 – 59 those around Jesus, and specially those who had unconsummated
belief in Him, when confronted with their own sin adamantly refused to admit they
were in slavery to sin, and in rejecting their need for deliverance from sin
attacked the One they were believing in; first attacked Him with accusation and
then sought to attack Him with stones. The first 11 verses provide the first
bracket of an inclusio in that the woman’s accusers sought to stone her (v. 5)
just as the accusers of Jesus sought to stone Him (v. 59). The chapter begins
with one in sin threatened with stoning by others in sin; the chapter ends with
sinful accusers attempting to stone the One without sin. Fallen humanity stones one
another and it stones God. God’s offense? He is holy. We accuse God of being a
devil because He is holy and righteous and pure and we can’t stand Him; we
treat the devil like God because the wicked one gives us what we want and feeds
our self-righteousness. We would rather be in slavery and self-righteous than
be free and live by the righteousness of Another.
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