“Destroy this temple and in three days
I will raise it up.” [John 2:19].
When Jesus was taken before Caiaphas we
are told by Matthew (26:57 – 68) that the chief priests and the whole Council were seeking false testimony against Jesus
that they might put Him to death…at
last two came forward and said, “This man said, I am able to destroy the temple
of God, and to rebuild it in three days.”
Mark points out (14:53 – 65) that while
the testimony of the false witnesses did
not agree, the priests and the Council were able to overlook the
discrepancies in order to achieve their aim of murder. The issue of the temple
arises again in Mark’s account of Jesus before the Council: We heard Him say, “I will destroy this
temple that is made with hands, and in three days I will build another not made
with hands.”
Since it had been about three years
since Jesus said, “Destroy this temple and in three days I will raise it up,”
His words must have made an impression on the hearers, for while the false
witnesses before Caiaphas and the Council did not accurately quote Jesus, they
did refer back to Jesus throwing the merchandisers out of the temple and the
statement He made about destroying a temple. As Satan often does, he takes
something God said and twists it, often making people believe that God said
something that God did not say.
One wonders whether the false witnesses
knew they were lying at this point, or whether by now they had convinced
themselves that their lies were the truth. The fact that their testimony did
not agree may point to the fact that they were relying on their individual
faulty memories, rather than joining in a conspiracy of lies – for conspirators
might be expected to get the story right – often a giveaway that a conspiracy
exists. This is conjecture of course.
Were the false witnesses original
witnesses to Jesus’ actions and statements in the temple in John Chapter Two?
Or were they recipients of the account of that scene? Perhaps they were told
the story by someone who was told the story by someone else who was told the
story, by someone else who was told the story, by someone who was actually
there? But of course, even those who were actually there heard what they were
predisposed to hear…a warning to us all.
All of the false witnesses appear to
have recalled that three days was
part of Jesus’ statement; it is no surprise that that outlandish assertion was
embedded in the collective memory.
Two assertions seem to have clinched
the Council’s verdict; one was that Jesus claimed to be God, the other than He
threatened the temple. Both were true, for even while what the false accusers
claimed Jesus said about the temple was not true, Jesus did threaten the temple
in the sense that He came to bring the physical temple to an end – now that the
heavenly true temple has come it is time for the earthly representation of the
heavenly to pass away. In spite of Galatians and Hebrews and Colossians and
other New Testament and Old Testament teachings many Christians insist on looking
for the rebuilding of a physical temple – shall God roll back the clock of
destiny? Shall Pentecost be reversed? Shall life be as if Jesus never came?
Shall Jesus’ statement to the Woman at the Well in John Chapter Four be blotted
out?
Recall that both Stephen and Paul were
persecuted for teaching that God does not
live in temples made with hands – Stephen learned it from Jesus, Paul heard
it from Stephen – have we heard it, have we learned it, do we believe it?
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